The one who is [truly] imprisoned is the one whose heart is imprisoned from Allah and the captivated one is the one whose desires have enslaved him.
Ibn TaymiyyahRead
Beautiful leaving (hajr), is to leave without harming, beautiful pardoning is to pardon without rebuking, and beautiful patience is to be patient without complaining.
Interpretation
The quote emphasizes the importance of kindness and understanding in our actions and reactions.
Ibn Taymiyyah's quote encapsulates the essence of kindness and integrity in our interactions with others. It underscores that true beauty in leaving a situation lies in doing so without causing harm, genuine forgiveness involves letting go without holding onto resentment, and real patience is enduring difficulties without expressing dissatisfaction. This perspective encourages a more compassionate approach to life's challenges and relationships.
In practice
This quote would be perfect for a motivational speech on personal growth.
The one who is [truly] imprisoned is the one whose heart is imprisoned from Allah and the captivated one is the one whose desires have enslaved him.
The sign of the people of bidβah is that they do not follow the salaf.
Whatever is not done by the permission of Allah will not happen, and what is not done for the sake of Allah will not benefit or remain.
Remembrance is to the heart what water is to the fish. And what is the state of a fish that leaves water?
The more humble, needy, and subdued you are before Allah, the closer you will be to Him.
If you do good in secret, Allah will shower His good on you in public.
Reviewers, with some rare exceptions, are a most stupid and malignant race. As a bankrupt thief turns thief-taker in despair, so an unsuccessful author turns critic.
It is a rare mind indeed that can render the hitherto non-existent blindingly obvious. The cry 'I could have thought of that' is a very popular and misleading one, for the fact is that they didn't, and a very significant and revealing fact it is too.
An expert is a person who avoids the small errors while sweeping on to the grand fallacy.
The sage wears coarse clothes, concealing jade.
When he is pushed, tormented, defeated, he has a chance to learn something; ... he learns his ignorance, is cured of the insanity of conceit; has got moderation and real skill.
I think one's feelings waste themselves in words; they ought all to be distilled into actions which bring results.
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