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A beginner must look on himself as one setting out to make a garden for his Lord's pleasure, on most unfruitful soil which abounds in weeds. His Majesty roots up the weeds and will put in good plants instead. Let us reckon that this is already done when the soul decides to practice prayer and has begun to do so.
Teresa Of Avila
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Interpretation

What this quote means

This quote emphasizes the journey of self-improvement through prayer and reliance on divine assistance.

Teresa of Avila uses the metaphor of gardening to illustrate the soul's journey towards righteousness. Just as a gardener must tend to unfruitful soil and remove weeds to cultivate a flourishing garden, the individual must recognize their spiritual struggles and trust in divine grace to transform their weaknesses into strengths through the practice of prayer.

Themes

SpiritualityPrayerSelf-ImprovementGrowthGardening

In practice

Example use cases

In a meditation group, to encourage members to trust in their spiritual practices.

More from Teresa Of Avila

There is no affliction, trial, or labor difficult to endure, when we consider the torments and sufferings which Our Lord Jesus Christ endured for us.
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How often I failed in my duty to God, because I was not leaning on the strong pillar of prayer.
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What friends or kindred can be so close and intimate as the powers of our soul, which, whether we will or no, must ever bear us company?
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To converse with You, O King of glory, no third person is needed, You are always ready in the Sacrament of the Altar to give audience to all. All who desire You always find You there, and converse with You face to face
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If we do not use great care to mortify our will, there are many things which can deprives us of the holy freedom of spirit that we are seeking in order to fly more freely to our Creator, without always being bogged down with the clay of this earth. Moreover, there can never be solid virtue in a soul that is attached to its own will.
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I say the same of humility and of all the virtues; the wiles of the devil are terrible, he will run a thousand times round hell if by so doing he can make us believe that we have a single virtue which we have not. And he is right, for such ideas are very harmful, and such imaginary virtues, when they come from this source, are never unaccompanied by vainglory; just as those which God gives are free both from this and from pride.
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