My belief is that "recluse" is a code word generated by journalists... meaning, "doesn't like to talk to reporters."
Interpretation
Pynchon's quote suggests that the term 'recluse' is often misused by the media to label individuals who prefer privacy.
In this quote, Thomas Pynchon critiques the way journalists label individuals as 'recluses' simply because they choose not to engage with the media. This reflects a broader commentary on how language can shape perceptions and misrepresent people's true nature or preferences. It underscores the idea that individuals may have legitimate reasons for their privacy that are overlooked or mischaracterized by society and the press.
In practice
During a panel discussion on media ethics, one might quote Pynchon to highlight the responsibility journalists have in accurately representing individuals.
But a few choosing to venture deeper into the painful corridors of their affliction, found after a while that they could now grind and polish ever more exotic surfaces, hyperboloidial and even stranger, eventually including what we must term βimaginaryβ shapes (which some preferred to term invisible).
It's been a prevalent notion. Fallen sparks. Fragments of vessels broken at the Creation. And someday, somehow, before the end, a gathering back to home. A messenger from the Kingdom, arriving at the last moment. But I tell you there is no such message, no such home -- only the millions of last moments . . . nothing more. Our history is an aggregate of last moments.
So the city became the material expression of a particular loss of innocence β not sexual or political innocence but somehow a shared dream of what a city might at its best prove to be β its inhabitants became, and have remained, an embittered and amnesiac race, wounded but unable to connect through memory to the moment of injury, unable to summon the face of their violator.
Losing faith is a complicated business and takes time. There are no epiphanies, no "moments of truth." It takes much thought and concentration in the later phases, which thenselves come about through an accumulation of small accidents: examples of general injustice, misfortune falling upon the godly, prayers of one's own unanswered.
If there is something comforting - religious, if you want - about paranoia, there is still also anti-paranoia, where nothing is connected to anything, a condition not many of us can bear for long.
He gazes through sunlight's buttresses, back down the refectory at the others, wallowing in their plenitude of bananas, thick palatals of their hunger lost somewhere in the stretch of morning between them and himself. A hundred miles of it, so suddenly. Solitude, even among the meshes of this war, can when it wishes so take him by the blind gut and touch, as now, possessively. Pirate's again some other side of a window, watching strangers eat breakfast.
If we possessed a thorough knowledge of all the parts of the seed of any animal (e.g. man), we could from that alone, be reasons entirely mathematical and certain, deduce the whole conformation and figure of each of its members, and, conversely if we knew several peculiarities of this conformation, we would from those deduce the nature of its seed.
Human rights, of course, must include the right to religious freedom, understood as the expression of a dimension that is at once individual and communitarian - a vision that brings out the unity of the person while clearly distinguishing between the dimension of the citizen and that of the believer.
The Way of a Warrior is based on humanity, love, and sincerity; the heart of martial valor is true bravery, wisdom, love, and friendship. Emphasis on the physical aspects of warriorship is futile, for the power of the body is always limited.
There is not a day but sin foils or is foiled, prevails or is prevailed upon. It will always be so while we live in this world. Sin will not spare for one day. There is no safety but in a constant warfare for those who desire deliverance from sin's perplexing rebellion.
Whenever you see a board up with "Trespassers will be prosecuted," trespass at once.
The strong are strengthened by reverses; the trouble is that the true meaning of events scores next to nothing in the match we play with men. Appearances decide our gains or losses and the points are trumpery. And a mere semblance of defeat may hopelessly checkmate us.
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