Nothing is more durable than the dynasty of Doubt; for he reigns in the hearts of all his people, but gives satisfaction to none of them, and yet he is the only despot who can never die, while any of his subjects live.
Charles Caleb ColtonRead
The benevolent have the advantage of the envious, even in this present life; for the envious man is tormented not only by all the ill that befalls himself, but by all the good that happens to another; whereas the benevolent man is the better prepared to bear his own calamities unruffled, from the complacency and serenity he has secured from contemplating the prosperity of all around him.
Interpretation
Benevolence brings peace, while envy leads to torment.
This quote highlights the contrasting mental states of benevolence and envy. It suggests that benevolent individuals find solace and strength in the happiness of others, making it easier for them to handle their own difficulties. In contrast, envious individuals suffer not only from their misfortunes but also from witnessing the successes of others, leading to a constant state of distress. Ultimately, the quote promotes the idea that a benevolent mindset contributes to personal well-being and resilience.
In practice
Sharing this quote during a motivational speech about personal growth.
Nothing is more durable than the dynasty of Doubt; for he reigns in the hearts of all his people, but gives satisfaction to none of them, and yet he is the only despot who can never die, while any of his subjects live.
It is astonishing how much more people are interested in lengthening life than improving it.
Happiness, that grand mistress of the ceremonies in the dance of life, impels us through all its mazes and meanderings, but leads none of us by the same route.
Our minds are as different as our faces. We are all traveling to one destination: happiness, but few are going by the same road.
Moderation is the inseparable companion of wisdom, but with it genius has not even a nodding acquaintance.
There are three kinds of praise, that which we yield, that which we lend, and that which we pay. We yield it to the powerful from fear, we lend it to the weak from interest, and we pay it to the deserving from gratitude.
What does it mean to know and experience my own “nothingness?” It is not enough to turn away in disgust from my illusions and faults and mistakes, to separate myself from them as if they were not, and as if I were someone other than myself. This kind of self-annihilati on is only a worse illusion, it is a pretended humility which, by saying “I am nothing” I mean in effect “I wish I were not what I am.
Perhaps September 11 could be called the first historic world event in the strictest sense: the impact, the explosion, the slow collapse - a gruesome reality literally took place in front of a global public.
If you prefer illusions to realities, it is only because all decent realities have eluded you and left you in the lurch; or else your contempt for the world is mere hypocrisy and funk.
There can be no peace in the world so long as a large proportion of the population lack the necessities of life and believe that a change of the political and economic system will make them available. World peace must be based on world plenty.
But Philip was impatient with himself; he called to mind his idea of the pattern of life: the unhappiness he had suffered was no more than part of a decoration which was elaborate and beautiful; he told himself strenuously that he must accept with gaiety everything, dreariness and excitement, pleasure and pain, because it added to the richness of the design.
We adore titles and heredities in our hearts and ridicule them with our mouths. This is our democratic privilege.
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