Certain governments are suggesting that bloggers and tweeters aren't 'real' writers and, so, don't merit protection. A writer is anyone from a Nobel laureate to a debut blogger. They all get PEN's attention.
John Ralston SaulRead
The best defence [for a democracy, for the public good] is aggressiveness, the aggressiveness of the involved citizen. We need to reassert that slow, time-consuming, inefficient, boring process that requires our involvement; it is called 'being a citizen.' The public good is not something that you can see. It is not static. It is a process. It is the process by which democratic civilizations build themselves.
Interpretation
Active participation in democracy is essential for the public welfare.
John Ralston Saul emphasizes that true democracy requires active involvement from its citizens, highlighting that the public good is a dynamic process built through civic engagement. Instead of passively observing, individuals must participate in the democratic process, which may seem slow and tedious but is crucial for sustaining democracy and ensuring the collective well-being of society.
In practice
Using this quote in a speech about the importance of voting in local elections.
Certain governments are suggesting that bloggers and tweeters aren't 'real' writers and, so, don't merit protection. A writer is anyone from a Nobel laureate to a debut blogger. They all get PEN's attention.
Canada is either an idea or it does not exist. It is either an intellectual undertaking or it is little more than a resource-rich vacuum lying in the buffer zone just north of a great empire.
Our civilization is locked in the grip of an ideology - corporatism. An ideology that denies and undermines the legitimacy of individuals as the citizen in a democracy. The particular imbalance of this ideology leads to a worship of self-interest and a denial of the public good. The practical effects on the individual are passivity and conformism in the areas that matter, and non-conformism in the areas that don't
Languages and cultures are disappearing at an enormously fast rate, and many of them are in Canada. These are extreme examples of removal of freedom of expression - to actually lose a language and the ability to express that culture.
In Canada, there's a surprising worship of managerialism versus ownership and wealth creation. There's a real problem in this country with believing that management is the answer to our problems.
One of the things non-aboriginal Canadians learned from aboriginal people over the last 400 years is you don't have to be one thing. That's a European idea. There's multiple personalities, multiple loyalties. You can be a Winnipegger, a Manitoban, a Westerner.
The government should help and guide the weak and small racial groups within its national boundaries toward self-determination and self-government. It should offer resistance to foreign aggression, and simultaneously, it should revise foreign treaties in order to restore our equality and independence among the nations.
I say further that for this great legislative body to ignore the Constitution and the fundamental concepts of our governmental system is to act in a manner which could ultimately destroy the freedom of all American citizens, including the freedoms of the very persons whose feelings and whose liberties are the major subject of this legislation.
I don't think that people are disinterested or uninterested in politics. I think very often they are disengaged from the formal political process. To some extent they are suspicious or even despairing of formal politics as a means to give expression and effect to what they want.
Democracy belongs to those who exercise it.
Virginia States' rights, as our forefathers conceived it, was a protection of the right of the individual citizen. Those who preach most frequently about states' rights today are not those seeking the protection of the individual citizen, but his exploitation. The time is long past — if indeed it ever existed — when we should permit the noble concept of states' rights to be betrayed.
Well, first of all, I think that a lot of the voters who are voting for the tea party candidates have really good impulses. That is, they believe that for years and years and years, the people with wealth and power or government power have done well and ordinary people have not. That's true.
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