Which is better -- to be a pack of painted Indians like you are, or to be sensible like Ralph is? Which is better -- to have rules and agree, or to hunt and kill? Which is better, law and rescue, or hunting and breaking things up?
Interpretation
The quote contrasts civilization with savagery, questioning the value of order versus chaos.
In this powerful quote by William Golding, the speaker presents a stark dichotomy between the forces of civilization, represented by rationality and rules, and the primal instincts of humanity that lead to chaos and violence. It raises profound questions about the nature of humanity and societal structure, questioning whether it is better to adhere to societal norms or to embrace one's instincts, thereby inviting reflection on the balance between order and freedom.
In practice
This quote could be used in a debate about the importance of laws in society.
Consider a man riding a bicycle. Whoever he is, we can say three things about him. We know he got on the bicycle and started to move. We know that at some point he will stop and get off. Most important of all, we know that if at any point between the beginning and the end of his journey he stops moving and does not get off the bicycle he will fall off it. That is a metaphor for the journey through life of any living thing, and I think of any society of living things.
The skull regarded Ralph like one who knows all the answers and won't tell.
Maybe, he said hesitantly, maybe there is a beast. The assembly cried out savagely and Ralph stood up in amazement. You, Simon? You believe in this? I don't know, said Simon. His heartbeats were choking him. [...] Ralph shouted. Hear him! He's got the conch! What I mean is . . . maybe it's only us. Nuts! That was from Piggy, shocked out of decorum.
The mask was a thing on it's own, behind which Jack hid, liberated from shame and self-conciousness.
Man produces evil as a bee produces honey.
Utopias are presented for our inspection as a critique of the human state.
Anthropomorphic animals, when taken out of narrative into actual visibility, always turn into buffoonery or nightmare.
God, how patient are Thy poor! These corporations and masters of manipulation in finance heaping up great fortunes by a system of legalized extortion, and then exacting from the contributors-to whom a little means so much-a double share to guard the treasure!
There is no person without a world.
The compass of compassion asks not what is good for me? but what is good? Not what is best for me but what is best. Not what is right for me but what is right. Not how much can we take? but How much ought we leave? and how much might we give? Not what is easy but what is worthy. Not what is practical but what is moral.
Ask yourself whether you are happy', observed the philosopher John Stuart Mill, 'and you cease to be so.' At best, it would appear, happiness can only be glimpsed out of the corner of an eye, not stared at directly.
Public Opinion... an attempt to organize the ignorance of the community, and to elevate it to the dignity of physical force.
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