As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
O, beware, my lord, of jealousy; It is the green-ey'd monster, which doth mock The meat it feeds on.
Interpretation
Jealousy is a destructive emotion that can lead to one's own suffering.
In this quote from Shakespeare, jealousy is personified as a 'green-eyed monster' that not only maliciously mocks those who harbor it but also feeds off the insecurities of its victim. The quote serves as a cautionary warning about the dangers of jealousy, suggesting that it can devour a person's peace of mind and happiness, turning them into a mere shadow of themselves as they are consumed by envy.
In practice
During a relationship seminar, one might quote this to discuss the negative impacts of jealousy on relationships.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
Without the Spirit of God we can do nothing. We are as ships without wind or chariots without steeds. Like branches without sap, we are withered. Like coals without fire, we are useless. As an offering without the sacrificial flame, we are unaccepted.
The rashness of the persecutor hath overspread the rights of the persecuted so that punishment is awarded to him that has gained the victory, the inglorious triumphs, and the man who deserved bonds has carried off the prize.
The light that Yoga sheds on life is something special. It is transformative. It does not just change the way we see things; it transforms the person who sees.
There never did, there never will, and there never can exist a parliament, or any description of men, or any generation of men, in any country, possessed of the right or the power of binding and controlling posterity to the 'end of time,' or of commanding for ever how the world shall be governed, or who shall govern it. Every age and generation must be as free to act for itself, in all cases, as the ages and generations which preceded it.
Doctors will have more lives to answer for in the next world than even we generals.
When it comes to privacy and accountability, people always demand the former for themselves and the latter for everyone else.
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