I am like a man so busy in letting rooms in one end of his house, that he can't stop to put out the fire that is burning the other.
Abraham LincolnRead
Both read the same Bible and pray to the same God, and each invokes His aid against the other.
Interpretation
This quote highlights the irony of conflict among believers who share the same faith.
Abraham Lincoln's quote underscores the paradox of how people can use the same religious beliefs to justify opposing actions and conflicts. It reflects on the complexity of faith, showing that even shared beliefs can lead to division when individuals interpret and apply them differently in support of their own agendas.
In practice
During a debate on faith and morality, to illustrate the complexity of religious interpretation.
I am like a man so busy in letting rooms in one end of his house, that he can't stop to put out the fire that is burning the other.
Sir, my concern is not whether God is on our side; my greatest concern is to be on God's side, for God is always right.
Give me six hours to chop down a tree and I will spend the first four sharpening the axe.
How many legs does a dog have if you call the tail a leg? Four. Calling a tail a leg doesn't make it a leg.
For it has been said, all that a man hath will he give for his life; and while all contribute of their substance the soldier puts his life at stake, and often yields it up in his country's cause. The highest merit, then is due to the soldier.
And having thus chosen our course, without guile, and with pure purpose, let us renew our trust in God, and go forward without fear, and with manly hearts.
Limited in his nature, infinite in his desires, man is a fallen god who remembers the heavens.
The sinner who suddenly realizes God's love for him and then looks at his rejection of that love feels a loss similar to the death of a loved one. A deep void is created in the soul and a loneliness akin to the agony of death.
[Women] tend to collect more pieces of data when they think, put them into more complex patterns, see more options and outcomes. They tend to be contextual, holistic thinkers.
In the Universal Declaration of Human Rights (December 1948) in most solemn form, the dignity of a person is acknowledged to all human beings; and as a consequence there is proclaimed, as a fundamental right, the right of free movement in search for truth and in the attainment of moral good and of justice, and also the right to a dignified life.
It doesn't matter if you please the whole world and don't please Jesus. But if you please Jesus, it doesn't matter whom you displease.
Where there is injury let me sow pardon.
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