When you shoot someone who is fleeing, it's not self-defense. It's an execution.
Stephen CarterRead
To be black and an intellectual in America is to live in a box. On the box is a label, not of my own choosing.
Interpretation
The quote reflects the limitations and stereotypes faced by Black intellectuals in America.
Stephen Carter's quote highlights the constraints and societal labels placed on Black individuals, particularly those who are intellectuals. It suggests that being identified as both Black and an intellectual comes with predefined expectations and confines, limiting personal identity and choice in how one is perceived by society. This commentary sheds light on the intersection of race and intellectualism, emphasizing the struggle against imposed identities.
In practice
During a lecture on racial identity, this quote could serve to illustrate the challenges faced by Black scholars.
When you shoot someone who is fleeing, it's not self-defense. It's an execution.
In real life there are indeed black people who have been in the middle class for generations, but in entertainment it's as if they don't exist.
Teaching civility is an obligation of the family.
. . . Moon-Watcher felt the first faint twinges of a new and potent emotion. It was a vague and diffuse sense of envy--of dissatisfaction with his life. He had no idea of its cause, still less of its cure; but discontent had come into his soul, and he had taken one small step toward humanity.
The arc of the moral universe is long but it bends toward justice.
Submitting to censorship is to enter the seductive world of 'The Giver': the world where there are no bad words and no bad deeds. But it is also the world where choice has been taken away and reality distorted. And that is the most dangerous world of all.
The present Hindu society is organised only for spiritual men, and hopelessly crushes out everybody else. Why? Where shall they go who want to enjoy the world a little with its frivolities? Just as our religion takes in all, so should our society. This is to be worked out by first understanding the true principles of our religion and then applying them to society. This is the slow but sure work to be done.
The Behaviorist cannot find consciousness in the test-tube of his science.
It is wrong to be harsh with the New York critics, unless one admits in the same breath that it is a condition of their existence that they should write entertainingly about something which is rarely worth writing about at all.
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