Why did we become blind, I don't know, perhaps one day we'll find out, Do you want me to tell you what I think, Yes, do, I don't think we did go blind, I think we are blind, Blind but seeing, Blind people who can see, but do not see.
Interpretation
The quote reflects on human awareness and perception, suggesting that individuals may see outwardly but fail to grasp deeper truths.
In this quote, José Saramago grapples with the concept of perception and understanding. He argues that human beings may appear to be aware of the world around them yet remain oblivious to deeper realities and truths. The idea of being 'blind but seeing' emphasizes that while physical sight allows one to observe the surface of life, it does not guarantee a true understanding of what is significant or meaningful.
In practice
In a discussion about social issues, this quote could be used to highlight how people's ignorance can prevent meaningful change.
I can't imagine myself outside any kind of social or political involvement. Yes, I'm a writer, but I live in this world, and my writing doesn't exist on a separate level. And if people know who I am and read my books, well, good; that way, if I have something more to say, then everyone benefits.
...you have to leave the island in order to see the island, that we can't see ourselves unless we become free of ourselves, Unless we escape from ourselves you mean, No, that's not the same thing.
Whether we like it or not, the one justification for the existence of all religions is death, they need death as much as we need bread to eat.
With the passage of time, as well as the social evolution and genetic exchange, we ended up putting our conscience in the color of our blood and the salt of our tears.
En ningún momento de la historia, en ningún lugar del planeta, las religiones han servido para que los seres humanos se acerquen unos a los otros. Por el contrario, sólo han servido para separar, para quemar, para torturar. No creo en dios, no lo necesito y además soy buena persona.
Every second that passes is like a door that opens to allow in what has not yet happened, what we call the future, but, to challenge the contradictory nature of what we have just said, perhaps it would be more accurate to say that the future is just an immense void, that the future is just the time on which the eternal present feeds.
In this dilemma they evolved the theory of natural rights. If 'natural rights' means anything it means that the individual rights are to be determined by the conduct of Nature. But Nature knows nothing about rights in the sense of human conception.
Tests and trials are given to all of us. These mortal challenges allow us and our Heavenly Father to see whether we will exercise our agency to follow His Son. He already knows, and we have the opportunity to learn, that no matter how difficult our circumstances, all these things shall be for our experience, and our good.
We have to have powder for our wigs; that is why so many poor people have no bread.
They change their skies, _x000D_ but not their souls _x000D_ who run across the sea.
From out of all the many particulars comes oneness, and out of oneness come all the many particulars.
I have not that joy in the Holy Ghost, no settled, lasting joy; nor have I such a peace as excludes the possibility either of fear or doubt.
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