A conservative, I take it, is a man who despises vulgarity; but the argument which is concerned exclusively with calculations of success, and is based on blindness to the nobility of the effort, is vulgar.
Leo StraussRead
No bloody or unbloody change of society can eradicate the evil in man: as long as there will be men, there will be malice, envy and hatred, and hence there cannot be a society which does not have to employ coercive restraint.
Interpretation
Society cannot completely rid itself of human malevolence, leading to the necessity of societal controls.
Leo Strauss asserts that no matter how much we attempt to change society, human nature embodies certain negative traits such as malice, envy, and hatred. This inherent darkness means that every society, regardless of its form, will require mechanisms of coercive restraint to manage and mitigate these destructive human impulses, highlighting a persistent tension between ideals of freedom and the need for order.
In practice
This quote can be used in a philosophical discussion about the nature of humanity.
A conservative, I take it, is a man who despises vulgarity; but the argument which is concerned exclusively with calculations of success, and is based on blindness to the nobility of the effort, is vulgar.
If the highest things are unknowable, then the highest capacity or virtue of man cannot be theoretical wisdom.
The silence of a wise man is always meaningful.
The Jewish people and their fate are the living witness for the absence of redemption. This, one could say, is the meaning of the chosen people; the Jews are chosen to prove the absence of redemption.
Jesus was not a white man; He was not a black man. He came from that part of the world that touches Africa and Asia and Europe. Christianity is not a white man's religion and don't let anybody ever tell you that it's white or black. Christ belongs to all people; He belongs to the whole world.
So the idea that there is nothing essential, in the sense that there are no human universals, is dogma. Ask most anyone who is going to be shot at dawn.
Unless I understand the Cross, I cannot understand why my commitment to what is right must be precedence over what I prefer.
A tragedy is a representation of an action that is whole and complete and of a certain magnitude. A whole is what has a beginning and middle and end.
There is only this now. It does not come from anywhere; it is not going anywhere. It is not permanent, but it is not impermanent. Though moving, it is always still. When we try to catch it, it seems to run away, and yet it is always here and there is no escape from it. And when we turn around to find the self which knows this moment, we find that it has vanished like the past.
For nothing, how little soever, that is suffered for God's sake, can pass without merit in the sight of God.
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