I used to think of my body as an instrument, of pleasure, or a means of transportation, or an implement for the accomplishment of my will.
Interpretation
The quote reflects on the perception of the body as a functional tool rather than a source of identity or deeper significance.
Margaret Atwood's quote invites us to reconsider our relationship with our bodies, often viewing them merely as instruments for pleasure or tools for achieving our desires. This perspective can limit our understanding of the body, reducing it to a mere vehicle for our will, rather than a complex entity deserving of respect and recognition for its own intrinsic value and agency.
In practice
In a discussion about body positivity, this quote can be used to highlight the need for a deeper understanding of our bodies.
If I am good enough and quiet enough, perhaps after all they will let me go; but it’s not easy being quiet and good, it’s like hanging on to the edge of a bridge when you’ve already fallen over; you don’t seem to be moving, just dangling there, and yet it is taking all your strength.
I would like to believe this is a story I’m telling. I need to believe it. I must believe it. Those who can believe that such stories are only stories have a better chance. If it’s a story I’m telling, then I have control over the ending. Then there will be an ending, to the story, and real life will come after it. I can pick up where I left off.
What else can I do? Once you've gone this far you aren't fit for anything else. Something happens to your mind. You're overqualified, overspecialized, and everybody knows it. Nobody in any other game would be crazy enough to hire me. I wouldn't even make a good ditch-digger, I'd start tearing apart the sewer-system, trying to pick-axe and unearth all those chthonic symbols - pipes, valves, cloacal conduits... No, no. I'll have to be a slave in the paper-mines for all time.
We love each other, that’s true whatever it means, but we aren’t good at it; for some it’s a talent, for others only an addiction.
I've learned quite a lot, over the years, by avoiding what I was supposed to be learning.
Knowing too much about other people puts you in their power, they have a claim on you, you are forced to understand their reasons for doing things and then you are weakened.
The revival in religion will be a rhetorical problem - new persuasive words for defaced or degraded ones.
When I use the word 'healing', by that I mean that every disease has a physical element that we're very good at handling, but there's always a sense of the violation. 'Why me?' 'Why is my leg broken on the ski trip and not anyone else's?' And I think that medicine has done a terrible job of addressing that spiritual violation.
Born to an age where horror has become commonplace, where tragedy has, by its monotonous repetition, become a parody of sorrow, we need to fence off a few parks where humans try to be fair, where skill has some hope of reward, where absurdity has a harder time than usual getting a ticket.
The worst thing you want is a willy-nilly judge who is swayed by the political whims of the era or the time. What you want is a judge who is thinking about what he or she is doing and is thinking about it in a principled way.
There are many things akin to highest deity that are still obscure. Some may be too subtle for our powers of comprehension, others imperceptible to us because such exalted majesty conceals itself in the holiest part of its sanctuary, forbidding access to any power save that of the spirit. How many heavenly bodies revolve unseen by human eye!
Bribes are not offered in such a way that you can prove them, and in order to prove that I didn't accept a bribe, I had to run.
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