Sometimes I do feel hopeless when I look out and scream out through my music, and I scream out through these interviews, and I scream out to people to kind of get their attention back on the things that are meaningful. There's people dying on the streets of Chicago - young people, young men and women who are losing their lives.
If they burn a book, have no worries. The book will feel NO pain so neither should you! True destruction of the Qur'an cannot be done with fire; it is destroyed when we fail to remember & practice its lessons in our daily lives. If this occurs, then it is ANOTHER fire that you should truly be concerned about!
Interpretation
What this quote means
The quote emphasizes that physical destruction of a book does not matter as much as failing to live by its teachings.
Lupe Fiasco's quote reflects the idea that true destruction occurs not through physical harm to the book itself, but through the neglect and forgetting of its valuable lessons. The emphasis is on the importance of actively remembering and practicing what is contained within the teachings, suggesting that failing to do so leads to a deeper and more profound loss, likened to a metaphorical fire that consumes one's moral and spiritual integrity.
Themes
In practice
Example use cases
In a speech about the importance of reading and its impact on society, you could say, 'As Lupe Fiasco reminds us, true destruction of knowledge occurs not through physical fire but through neglecting to remember and practice its lessons in our lives.'
More from Lupe Fiasco
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Given - and this is the fundamental thing - that God's mercy has no limits, if He is approached with a sincere and repentant heart, the question for those who do not believe in God is to abide by their own conscience. There is sin, also for those who have no faith, in going against one's conscience. Listening to it and abiding by it means making up one's mind about what is good and evil.
The pioneers and missionaries of religion have been the real cause of more trouble and war than all other classes of mankind.
It is going to be a long, hard haul; it will require patience, courage, faith that hangs on when hope fails, if we are to tame the rude barbarity of man, so that the atomic age becomes a blessing, not a curse. There never was such a day for the Christian gospel. God help us all in these years ahead to make that gospel live in men and nations!
For now she need not think of anybody. She coud be herself, by herself. And that was what now she often felt the need of - to think; well not even to think. To be silent; to be alone. All the being and the doing, expansive, glittering, vocal, evaporated; and one shrunk, with a sense of solemnity, to being oneself, a wedge-shaped core of darkness, something invisible to others... and this self having shed its attachments was free for the strangest adventures.
What a peculiar privilege has this little agitation of the brain which we call 'thought'.
Thinking about time is to acknowledge two contradictory certainties: that our outward lives are governed by the seasons and the clock; that our inward lives are governed by something much less regular-an imaginative impulse cutting through the dictates of daily time, and leaving us free to ignore the boundaries of here and now and pass like lightning along the coil of pure time, that is, the circle of the universe and whatever it does or does not contain.