You can't quantify human pain the way you can measure out sugar. Death comes one individual at a time.
Yann MartelRead
We are all born like Catholics, aren't we—in limbo, without religion, until some figure introduces us to God?
Interpretation
The quote suggests that individuals start without inherent beliefs and are influenced by external figures to adopt a religion or belief system.
Yann Martel's quote reflects on the nature of human belief, positing that people enter the world in a neutral state, akin to being in limbo, devoid of predetermined religious inclinations. It implies that religion is often introduced to individuals through external influences, such as family or societal figures, rather than being an innate aspect of their existence.
In practice
In a discussion about the nature of faith and belief systems in a philosophy class.
You can't quantify human pain the way you can measure out sugar. Death comes one individual at a time.
Come aboard if your destination is oblivion- it should be our next stop. We can sit together. You can have the window seat if you want. But it's a sad view.
Fiction and nonfiction are not so easily divided. Fiction may not be real, but it's true; it goes beyond the garland of facts to get to emotional and psychological truths.
The moon was a sharply defined crescent and the sky was perfectly clear. The stars shone with such fierce, contained brilliance that it seemed absurd to call the night dark.
I thought they were helping me. I was so full of trust in them that I felt grateful as they carried me in the air. Only when they threw me overboard did I begin to have doubts.
Art is a gift: you create and then you give away. How readers receive that gift is their business. If they hate it, that’s their response to it. Others respond by liking it. Either way, that is their interaction with the book, which is no longer mine.
The very special place that a language occupies among institutions is undeniable, but there is much more to be said-, a comparison would tend rather to bring out the differences.
What, if some day or night a demon were to steal after you into your loneliest loneliness and say to you: 'This life as you now live it and have lived it, you will have to live once more and innumerable times more' ... Would you not throw yourself down and gnash your teeth and curse the demon who spoke thus? Or have you once experienced a tremendous moment when you would have answered him: 'You are a god and never have I heard anything more divine.
Southerners love a good tale. They are born reciters, great memory retainers, diary keepers, letter exchangers . . . great talkers.
To knock a thing down, especially if it is cocked at an arrogant angle, is a deep delight of the blood.
To reason with goverments, as they have existed for ages, is to argue with brutes. It is only from the nations themselves that reforms can be expected
This perfection must come through the practice of holiness and love.
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