[Buddhism and Christianity] are in one sense parallel and equal; as a mound and a hollow, as a valley and a hill. There is a sense in which that sublime despair is the only alternative to that divine audacity. It is even true that the truly spiritual and intellectual man sees it as sort of dilemma; a very hard and terrible choice. There is little else on earth that can compare with these for completeness. And he who does not climb the mountain of Christ does indeed fall into the abyss of Buddha.
Interpretation
This quote explores the profound parallels between Buddhism and Christianity, presenting them as two sides of a spiritual dilemma.
Gilbert K. Chesterton emphasizes the deep connections between Buddhism and Christianity, suggesting that both philosophies reflect essential truths about the human experience. He portrays the spiritual journey as one steeped in tension, where each faith offers a contrasting yet complementary perspective—Buddhism providing a sense of void and despair, while Christianity offers the challenge and audacity of divine hope. Ultimately, he argues that engaging with one philosophy may lead one to insights about the other, pointing to a complex interplay of spiritual understanding.
In practice
In a discussion about different religious beliefs, this quote can be used to highlight the philosophical connections between them.
Tradition does not mean a dead town; it does not mean that the living are dead but that the dead are alive. It means that it still matters what Penn did two hundred years ago or what Franklin did a hundred years ago; I never could feel in New York that it mattered what anybody did an hour ago.
I owe my success to having listened respectfully to the very best advice, and then going away and doing the exact opposite.
The good Bishop of Assisi expressed a sort of horror at the hard life which the Little Brothers lived at the Portiuncula, without comforts, without possessions, eating anything they could get and sleeping anyhow on the ground. St. Francis answered him with that curious and almost stunning shrewdness which the unworldly can sometimes wield like a club of stone. He said, 'If we had any possessions, we should need weapons and laws to defend them.
The ordinary scientific man is strictly a sentimentalist. He is a sentimentalist in this essential sense, that he is soaked and swept away by mere associations.
I suppose every one must have reflected how primeval and how poetical are the things that one carries in one's pocket; the pocket-knife, for instance, the type of all human tools, the infant of the sword. Once I planned to write a book of poems entirely about things in my pockets. But I found it would be too long; and the age of the great epics is past.
Madness does not come by breaking out, but by giving in; by settling down in some dirty, little, self-repeating circle of ideas; by being tamed.
Only within yourself exists the other reality for which you long. I can give you nothing that has not already its being within yourself. I can throw open to you no picture gallery but your own soul.
No one pays attention to these killings, but the secret of the world is hidden in them.
American writers often say they find it difficult to write Superman. They say he's too powerful; you can't give him problems. But Superman is a metaphor. For me, Superman has the same problems we do, but on a Paul Bunyan scale. If Superman walks the dog, he walks it around the asteroid belt because it can fly in space. When Superman's relatives visit, they come from the 31st century and bring some hellish monster conqueror from the future. But it's still a story about your relatives visiting.
To reflect upon the event horizon is a great deal more awe-inspiring than a burning bush or a wooden statue that weeps or pees or bleeds.
Where persons love little, do little, and give little, we may shrewdly suspect that they have never had much affliction of heart for their sins and that they think they owe but very little to divine grace.
I got a statistic for you right now. Grab your pencil, Doug. There are five billion trees in the world. I looked it up. Under every tree is a shadow, right? So, then, what makes night? I'll tell you: shadows crawling out from under five billion trees! Think of it! Shadows running around in the air, muddying the waters you might say. If only we could figure a way to keep those darn five billion shadows under those trees, we could stay up half the night, Doug, because there'd be no night!
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