A workplace culture where fathers are encouraged to take paternity leave would result in stronger families, a more equal labour market and a better economy.
David LammyRead
You can't be in business with international development and not understand basic issues of colonialism, postcolonialism and white privilege.
Interpretation
Understanding historical contexts is crucial for effective international development.
David Lammy highlights the importance of being aware of colonialism, postcolonialism, and white privilege when engaging in international business and development. These concepts shape global dynamics and the power relations that affect communities, making such awareness essential for responsible and ethical practices in the field.
In practice
During a conference on sustainable development, one might reference this quote to emphasize the importance of understanding historical injustices.
A workplace culture where fathers are encouraged to take paternity leave would result in stronger families, a more equal labour market and a better economy.
People don't contest that I'm British as a black man, but they do contest that I'm English. Too many people are going back to an ethnocentric idea of what being English means.
We cannot afford to lose talented young black people, who make it to university, overseas, or worse, to let other talented black people be put off by the notion that university is somehow not for them.
The idea of a family sitting round the kitchen table and carefully planning their future family size based on the certainty of years to come is a complete fantasy. Back in the real world, jobs are lost, livelihoods taken away, families break apart, partners leave or pass away.
Many black youths are defying stereotypes, achieving good academic results, finding employment and contributing to their communities. But helping those who fall behind is not an exercise in political correctness, it is a precisely what a compassionate - and sensible - state should concern itself with.
Like many black men growing up in London, I have been stopped and searched by several policemen. I was 12 years old when I was first groped and frisked by police for walking down the road. It terrified me so much I wet myself.
Concepts, like individuals, have their histories and are just as incapable of withstanding the ravages of time as are individuals. But in and through all this they retain a kind of homesickness for the scenes of their childhood.
People assume that they perceive reality as it is, that our senses accurately record the outside world. Yet the science suggests that, in important ways, people experience reality not as it is, but as they expect it to be.
Somebody once told me, black people, in and of themselves, are cosmopolitan. There's cosmopolitanism within the black experience. There's an incredible amount.
The will of God is always a bigger thing than we bargain for, but we must believe that whatever it involves, it is good, acceptable and perfect.
Only then, approaching my fortieth birthday, I made philosophy my life's work.
My person was hideous and my stature gigantic. What did this mean? Who was I? What was I? Whence did I come? What was my destination? These questions continually recurred, but I was unable to solve them.
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