Nothing came easy. I was just born with a need to explore every part of my mind. And with long searching and hard work, I became devoted to my restlessness.
Gordon ParksRead
The camera could be a very powerful instrument against discrimination, against poverty, against racism.
Interpretation
The camera is a tool that can expose social issues and provoke change.
Gordon Parks suggests that photography has the ability to highlight and challenge societal injustices such as discrimination, poverty, and racism. By capturing compelling images, the camera can not only document these issues but also ignite awareness and motivate action towards change, making it a powerful ally in the fight for equality and justice.
In practice
Using this quote in a speech about the impact of journalism and photography on social justice.
Nothing came easy. I was just born with a need to explore every part of my mind. And with long searching and hard work, I became devoted to my restlessness.
I suffered evils, but without allowing them to rob me of the freedom to expand.
You know, the camera is not meant just to show misery.
If you don't have anything to say, your photographs aren't going to say much.
And I think that after nearly 85 years upon this planet that I have a right after working so hard at showing the desolation and the poverty, to show something beautiful for somebody as well.
I saw that the camera could be a weapon against poverty, against racism, against all sorts of social wrongs. I knew at that point I had to have a camera.
If I don't write to empty my mind, I go mad. As to that regular, uninterrupted love of writing. I do not understand it. I feel it as a torture, which I must get rid of, but never as a pleasure. On the contrary, I think composition a great pain.
I began writing when I was still in the British Foreign Service, and it was then understood that even if you wrote about butterfly collecting, you used another name.
Poetry is not a genre in harmony with the modern world; its innermost nature is hostile or indifferent to the dogmas of modern times, progress and the cult of the future.
When I sang my American folk melodies in Budapest, Prague, Tiflis, Moscow, Oslo, or the Hebrides or on the Spanish front, the people understood and wept or rejoiced with the spirit of the songs. I found that where forces have been the same, whether people weave, build, pick cotton, or dig in the mine, they understand each other in the common language of work, suffering, and protest.
I do not think writers or anybody would sit down and think they must write about some cause, or theme, or something. If they write about their own experiences, something true is going to emerge.
Poor body, time and the long years were the first tailors to teach you the merciless use of clothes. Though some scold today because you are too much seen, to my mind, you are not seen fully enough or often enough when you are beautiful.
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