The voice of the natural world would be, "Could you please give us space and leave us alone to get along with our own lives and our own ways, because we actually know much better how to do it then when you start interfering."
Jane GoodallRead
I don't care two hoots about civilization. I want to wander in the wild.
Interpretation
The quote expresses a preference for the natural world over societal constructs.
Jane Goodall conveys her desire to escape the confines of civilization and experience the freedom and beauty of the wilderness. This reflects a deep appreciation for nature and a longing for a simpler, more authentic existence away from societal pressures and expectations.
In practice
Using this quote in a speech about environmental conservation.
The voice of the natural world would be, "Could you please give us space and leave us alone to get along with our own lives and our own ways, because we actually know much better how to do it then when you start interfering."
We can't leave people in abject poverty, so we need to raise the standard of living for 80% of the world's people, while bringing it down considerably for the 20% who are destroying our natural resources.
I was born in London in England in 1934. I went through, as a child, the horrors of World War II, through a time when food was rationed and we learned to be very careful, and we never had more to eat than what we needed to eat. There was no waste. Everything was used.
Chimpanzees, gorillas, orangutan shave been living for hundreds of thousands of years in their forest,living fantastic lives, never overpopulating, never destroying the forest. I would say that they have been in a way more successful than us as far as being in harmony with the environment.
There are an awful lot of scientists today who believe that before very long we shall have unraveled all the secrets of the universe. There will be no puzzles anymore. To me, it'd be really, really tragic because I think one of the most exciting things is this feeling of mystery, feeling of awe, the feeling of looking at a little live thing and being amazed by it and how it has emerged through these hundreds of years of evolution and there it is and it is perfect and why.
In what terms should we think of these beings, nonhuman yet possessing so very many human-like characteristics? How should we treat them? Surely we should treat them with the same consideration and kindness as we show to other humans; and as we recognize human rights, so too should we recognize the rights of the great apes? Yes.
Autumn clouds, vague and obscure; The evening, lonely and chill. I felt the dampness on my garments, But saw no spot, and heard no sound of rain.
We catched fish, and talked, and we took a swim now and then to keep off sleepiness. It was kind of solemn, drifting down the big still river, laying on our backs looking up at the stars, and we didnβt ever feel like talking loud, and it warnβt often that we laughed, only a kind of low chuckle. We had mighty good weather, as a general thing, and nothing ever happened to us at all, that night, nor the next, nor the next.
Give me a Wildness whose glance no civilization can endure.
Why children?' he asked. 'Why always children? For love to end where it begins is far more beautiful, and Nature knows it.
Born a wildlife warrior, die a wildlife warrior.
When some portion of the biosphere is rather unpopular with the human race-a crocodile, a dandelion, a stony valley, a snowstorm, an odd-shaped flint-there are three sorts of human being who are particularly likely still to see point in it and befriend it. They are poets, scientists and children. Inside each of us, I suggest, representatives of all these groups can be found.
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