Laugh at yourself, but don't ever aim your doubt at yourself. Be bold. When you embark for strange places, don't leave any of yourself safely on shore. Have the nerve to go into unexplored territory.
I used to be a Catholic. I left because I object to conversion by concussion. If you don't agree with what they teach, you get clobbered over the head until you do. All that does is change the shape of the head.
Interpretation
What this quote means
The quote expresses dissent against forced beliefs and highlights the ineffectiveness of coercion in changing one’s thoughts.
Alan Alda critiques the approach of using forceful means to impose beliefs, specifically through the metaphor of 'conversion by concussion', indicating that such tactics only alter superficial aspects of a person's thinking rather than fostering genuine understanding or belief. He argues that true belief should come from personal conviction and understanding rather than coercion, which merely changes the outward appearance of dissent without altering the internal beliefs.
Themes
In practice
Example use cases
In a discussion about the importance of personal beliefs, this quote can emphasize the need for understanding rather than force.
More from Alan Alda
All quotes →Begin challenging your own assumptions. Your assumptions are your windows on the world. Scrub them off every once in awhile, or the light won't come in.
Laugh at yourself, but don't ever aim your doubt at yourself.
Here's my Golden Rule for a tarnished age: Be fair with others, but keep after them until they're fair with you.
If you know what you're looking for, that's all you'll get - what's previously known. But when you're open to what's possible, you get something new - that's creativity.
I found I wasn't asking good enough questions because I assumed I knew something. I would box them into a corner with a badly formed question, and they didn't know how to get out of it. Now, I let them take me through it step by step, and I listen.
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Tradition does not mean a dead town; it does not mean that the living are dead but that the dead are alive. It means that it still matters what Penn did two hundred years ago or what Franklin did a hundred years ago; I never could feel in New York that it mattered what anybody did an hour ago.
Listen to Jesus and follow him. That's the message of the Transfiguration.
What a peculiar privilege has this little agitation of the brain which we call 'thought'.
It is only human supremacy, which is as unacceptable as racism and sexism, that makes us afraid of being more inclusive.
Who is there today who still cares about a well-finished death? No one. Even the rich, who could after all afford this luxury, are beginning to grow lazy and indifferent; the desire to have a death of one's own is becoming more and more rare. In a short time it will be as rare as a life of one's own.
A man may be a Bah' in name only. If he is a Bah' in reality, his deeds and actions will be decisive proofs of it. What are the requirements? Love for mankind, sincerity toward all, reflecting the oneness of the world of humanity, philanthropy, becoming enkindled with the fire of the love of God, attainment to the knowledge of God and that which is conducive to human welfare.