That which has always been accepted by everyone, everywhere, is almost certain to be false.
Paul ValeryRead
You have certainly observed the curious fact that a given word which is perfectly clear when you hear it or use it in everyday language, and which does not give rise to any difficulty when it is engaged in the rapid movement of an ordinary sentence becomes magically embarrassing, introduces a strange resistance, frustrates any effort at definition as soon as you take it out of circulation to examine it separately and look for its meaning after taking away its instantaneous function.
Interpretation
Words can lose their clarity and become complex when we try to analyze them outside of their normal context.
In this quote, Paul Valery reflects on the nature of language and communication. He suggests that words, which seem straightforward in everyday conversation, can become perplexing and multifaceted when we attempt to extract and dissect their meanings in isolation. This highlights the intricate relationship between language and thought, emphasizing how context shapes our understanding of words.
In practice
In a speech about communication skills, one might quote Valery to emphasize the importance of context.
That which has always been accepted by everyone, everywhere, is almost certain to be false.
Oh, hasten not this loving act, Rapture where self and not-self meet: My life has been the awaiting you, Your footfall was my own heart's beat.
The history of thought may be summed up in these words: it is absurd by what it seeks and great by what it finds.
The world acquires value only through its extremes and endures only through moderation; extremists make the world great, the moderates give it stability.
It would be impossible to "love" anyone or anything one knew completely. Love is directed towards what lies hidden in its object.
Latent in every man is a venom of amazing bitterness, a black resentment; something that curses and loathes life, a feeling of being trapped, of having trusted and been fooled, of being helpless prey to impotent rage, blind surrender, the victim of a savage, ruthless power that gives and takes away, enlists a man, drops him, promises and betrays, and -crowning injury- inflicts on him the humiliation of feeling sorry for himself.
It's clearly more important to treat one's fellow man well than to be always praying and fasting and touching one's head to a prayer mat.
By our uncritical pursuit of relevance we have actually courted irrelevance; by our breathless chase after relevance without a matching committment to faithfulness, we have become not only unfaithful, but irrelevant; by our determined efforts to redefine outselves in ways that are more compelling to the modern world than are faithful to Christ, we have lost not only our identity but our authority and our relevance. Our crying need is to be faithful as well as relevant
As individuals express their life, so they are. What they are, therefore, coincides with their production, both with what they produce and with how they produce. The nature of individuals thus depends on the material conditions determining their production.
I am interested in anything about revolt, disorder, chaos-especially activity that seems to have no meaning. It seems to me to be the road toward freedom... Rather than starting inside, I start outside and reach the mental through the physical.
I regret, as much as any member, the unavoidable weight and duration of the burdens to be imposed; having never been a proselyte to the doctrine, that public debts are public benefits. I consider them, on the contrary, as evils which ought to be removed as fast as honor and justice will permit.
There is no Final Resting Place of the Mind.
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