Let anyone laugh and taunt if he so wishes. I am not keeping silent, nor am I hiding the signs and wonders that were shown to me by the Lord many years before they happened, who knew everything, even before the beginning of time.
Saint PatrickRead
I most certainly believe that it is the gift of God that I am what I am. And so I dwell amongst barbarians, a proselyte and an exile, for the love of God.
Interpretation
The quote expresses gratitude for one's identity as a divine gift and highlights the challenges of living among those who do not share the same beliefs.
In this quote, Saint Patrick reflects on the idea that his identity and existence are blessings from God. He acknowledges the difficulties he faces as he interacts with those who do not share his faith, describing himself as a proselyte (someone who has converted to a different religion) and an exile, emphasizing his commitment to his beliefs even in challenging circumstances.
In practice
This quote could be used in a speech about embracing one's true self despite societal pressures.
Let anyone laugh and taunt if he so wishes. I am not keeping silent, nor am I hiding the signs and wonders that were shown to me by the Lord many years before they happened, who knew everything, even before the beginning of time.
I see that already in this present world I am exalted above measure by the Lord. And I was not worthy nor such a one as that he should grant this to me, since I know most surely that poverty and affliction become me better than delights and riches.
The Lord is greater than all: I have said enough.
He that offereth sacrifice of the goods of the poor is as one that sacrificeth the son in the presence of his father.
I partly know why I have not led a perfect life like other believers. But I avow to my Lord, and I do not lie, that from the time when I first knew him, the love of God and the fear of him has grown in me from my youth so that I have, by the power of God, always till now kept the faith.
I only seek in my old age to perfect that which I had not before thoroughly learned in my youth, because my sins were a hindrance to me.
In the next few years the struggle will not be between utopia and reality, but between different utopias, each trying to impose itself on reality ... we can no longer hope to save everything, but ... we can at least try to save lives, so that some kind of future, if perhaps not the ideal one, will remain possible.
The book, as it stands, seems to me to be one of the most frightful muddles I have ever read, with scarcely a sound proposition in it beginning with page 45 [Hayek provided historical background up to page 45; after that came his theoretical model], and yet it remains a book of some interest, which is likely to leave its mark on the mind of the reader. It is an extraordinary example of how, starting with a mistake, a remorseless logician can end up in bedlam.
Legislators cannot invent too many devices for subdividing property... Another means of silently lessening the inequality of property is to exempt all from taxation below a certain point, and to tax the higher portions of property in geometrical progression as they rise. Whenever there is in any country, uncultivated lands and unemployed poor, it is clear that the laws of property have been so far extended as to violate natural right.
Fairness is a concept that holds only in limited situations. Yet we want the concept to extend to everything, in and out of phase. From snails to hardware stores to married life. Maybe no one finds it, or even misses it, but fairness is like love. What is given has nothing to do with what we seek.
There is no force more potent in the modern world than stupidity fueled by greed.
There is a common tendency to ignore the poor or to develop some rationalisation for the good fortune of the fortunate.
Subscribe for the occasional hand-picked quote. No noise.