Personal relations are the important thing for ever and ever, and not this outer life of telegrams and anger.
E. M. ForsterRead
Why children?' he asked. 'Why always children? For love to end where it begins is far more beautiful, and Nature knows it.
Interpretation
The quote highlights the beauty and purity of love as it exists in childhood, suggesting that love should remain innocent and untainted.
E. M. Forster's quote reflects on the innocence of childhood love and its inherent beauty. It suggests that love, when experienced in its purest form during childhood, holds a special significance, and that nature, in its wisdom, recognizes this beauty. The idea implies that as children, love is less complicated, more genuine, and profoundly beautiful, contrasting with how love may change as one grows older.
In practice
This quote can be used in a speech about the importance of preserving the innocence of childhood.
Personal relations are the important thing for ever and ever, and not this outer life of telegrams and anger.
A poem is true if it hangs together. Information points to something else. A poem points to nothing but itself.
One must be fond of people and trust them if one is not to make a mess of life.
Oxford is Oxford: not a mere receptacle for youth, like Cambridge. Perhaps it wants its inmates to love it rather than to love one another.
The fact is we can only love what we know personally. And we cannot know much. In public affairs, in the rebuilding of civilization, something less dramatic and emotional is needed, namely tolerance.
One person with passion is better than forty people merely interested.
Perhaps I am a bear, or some hibernating animal underneath, for the instinct to be half asleep all winter is so strong in me.
And still the mad magnificent herald Spring assembles beauty from forgetfulness with the wild trump of April:witchery of sound and odour drives the wingless thing man forth in the bright air.
The gardener cultivates wildness, but he does so carefully and respectfully, in full recognition of its mystery.
I have tried to keep my eco-anxiety at bay, to box it into my working life. But every month this becomes more difficult. The rising sense of panic I feel is entirely rational; we should all be feeling it. But we can't live with it through every hour of every day.
The road was frozen. The village lay quiet under the cold sky. Komako hitched up the skirt of her kimono and tucked it into her obi. The moon shone like a blade frozen in blue ice.
You would have thought that our first priority would be to ask what the ecologists are finding out, because we have to live within the conditions and principles they define. Instead, we've elevated the economy above ecology.
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