Children are still the way you were as a child, sad and happy in just the same way-and if you think of your childhood, you once again live among them, among the solitary children.
Interpretation
This quote reflects on the enduring nature of childhood emotions and memories in our adult lives.
Rainer Maria Rilke highlights the connection between adults and their childhood selves, suggesting that the emotional experiences we had as children, both joyful and sorrowful, persist within us. By recognizing this bond, we can empathize with children today, understanding their feelings mirror our own past experiences. The idea emphasizes that childhood remains an integral part of who we are, allowing us to connect directly with the innocence and solitude that comes with being young.
In practice
A speaker at a parenting workshop could use this quote to emphasize the importance of understanding a child's emotional world.
Spring has again returned. _x000D_ _x000D_ The Earth is like a child that knows many poems._x000D_ _x000D_ Many, O so many. For the hardship_x000D_ _x000D_ of such long learning she receives the prize._x000D_ _x000D_ _x000D_ Strict was her teacher. _x000D_ _x000D_ The white in the old man's beard pleases us._x000D_ _x000D_ Now, what to call green, to call blue,_x000D_ _x000D_ we dare to ask: She knows, She knows!
Verses are not, as people think, feelings (those one has early enough) -- they are experiences. For the sake of a verse one must see many cities, men, and things, one must know the animals feel how birds fly, and know the gesture with which the little flowers open in the morning.
a good marriage is that in which each appoints the other guardian of his solitude
He reproduced himself with so much humble objectivity, with the unquestioning, matter of fact interest of a dog who sees himself in a mirror and thinks: there's another dog.
The only journey is the one within.
And now we welcome the new year, full of things that have never been
While it is well enough to leave footprints on the sands of time, it is even more important to make sure they point in a commendable direction.
Being in a ship is being in a jail, with the chance of being drowned.
Human nature will not change. In any future great national trial, compared with the men of this, we shall have as weak and as strong, as silly and as wise, as bad and as good. Let us therefore study the incidents in this as philosophy to learn wisdom from and none of them as wrongs to be avenged.
Even if it’s a dumb story, telling it changes people just the slightest little bit, just as living the story changes me. An infinitesimal change. And that infinetisimal change ripples outward —ever smaller but everlasting. I will get forgotten, but the stories will last. And so we all matter —maybe less than a lot, but always more than none.
We can tell much by what we have already willing discarded along the pathway of discipleship. It is the only pathway where littering is permissible, even encouraged. In the early stages, the debris left behind includes the grosser sins of commission. Later debris differs; things begin to be discarded which have caused the misuse or underuse of our time and talent.
The individuation of dharma practice occurs whenever priority is given to the resolution of a personal existential dilemma over the need to conform to the doctrines of a Buddhist orthodoxy. Individuation is a process of recovering personal authority through freeing ourselves from the constraints of collectively held belief systems.
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