We say that Christ so died that He infallibly secured the salvation of a multitude that no man can number, who through Christ's death not only may be saved, but are saved, must be saved, and cannot by any possibility run the hazard of being anything but saved.
Interpretation
The quote emphasizes the certainty of salvation through Christ's death for countless individuals.
In this quote, Charles Spurgeon conveys the theological belief that Christ's sacrificial death guarantees the salvation of a vast multitude of people. It asserts not only the possibility of salvation through Christ but also the necessity and inevitability of being saved for those who believe, reflecting the deep assurance found in the Christian faith regarding redemption and eternal life.
In practice
In a sermon discussing the assurance of salvation, this quote can be used to illustrate the promise of faith in Christ.
Amusement should be used to do us good “like a medicine”: it must never be used as the food of the man...Many have had all holy thoughts and gracious resolutions stamped out by perpetual trifling. Pleasure so called is the murderer of thought. This is the age of excessive amusement: everybody craves for it, like a babe for its rattle.
When you see no present advantage, walk by faith and not by sight. Do God the honor to trust Him when it comes to matters of loss for the sake of principle.
It is far easier to fight with sin in public than to pray against it in private.
You will never glory in God till first of all God has killed your glorying in yourself.
After faith comes repentance, or, rather, repentance is faith's twin brother and is born at the same time.
["All the paths of the Lord are mercy and truth unto such as keep his covenant."] The original Hebrew word that has been translated "paths" means "well-worn roads' or "wheel tracks," such ruts as wagons make when they go down our green roads in wet weather and sink in up to the axles. God's ways are at times like heavy wagon tracks that cut deep into our souls, yet all of them are merciful.
Since brass, nor stone, nor earth, nor boundless sea,_x000D_ _x000D_ But bad mortality o'ersways their power,_x000D_ _x000D_ How with this rage shall beauty hold a plea,_x000D_ _x000D_ Whose action is no stronger than a flower?
You know, one of the ways we adapted to not being free was to think that our group identity was again, the way we were being black, and being down with the cards. That was the way we were going to get it. Unity was everything.
Drink! for you know not when you came, nor why; Drink! for you know not why you go, nor where.
He thought that I was after him for a feather--- The white one in his tail: like one who takes everything said as personal to himself.
What is the society we wish to protect? Is it the society of complete surveillance for the commonwealth? Is this the wealth we seek to have in common - optimal security at the cost of maximal surveillance?
Do not act following customary beliefs.
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