If a Christian really believed that his neighbor will be tortured in all eternity in Hell, he should try day and night to persuade him to repent and believe. How sad that this doesn't happen.
Interpretation
The quote emphasizes the moral obligation to act on one's beliefs about salvation and the consequences of not believing.
Richard Wurmbrand's quote highlights the urgency and responsibility that one should feel if they truly believe that their neighbor is in danger of eternal suffering. It reflects on the ethical imperative to guide others towards repentance and faith, suggesting that failure to do so is a grave moral oversight, indicating a lack of compassion or conviction.
In practice
During a sermon at church discussing the importance of evangelism.
There was once a fiddler who played so beauitully that everybody danced. A deaf man who could not hear the music considered them all insane. Those who are with Jesus in suffering hear this music to which other men are deaf. They dance and do not care if they are considered insane.
Some tell me Preach the pure gospel! This reminds me that the Communist secret police also told me to preach Christ, but not to mention communism. Is it really so, that those who are for what is called a pure gospel are inspired by the same spirit as those of the Communist secret police?
Christians are meant to have the same vocation as their King, that of cross-bearers. It is this conscience of a high calling and of partnership with Jesus which brings gladness in tribulations, which makes Christians enter prisons for their faith with the joy of a bridegroom entering the bridal room.
It was strictly forbidden to preach to other prisoners. It was understood that whoever was caught doing this received a severe beating. A number of us decided to pay the price for the privilege of preaching, so we accepted their [the communists' ] terms. It was a deal; we preached and they beat us. We were happy preaching. They were happy beating us, so everyone was happy.
God will judge us not according to how much we endured, but how much we could love
A faith that can be destroyed by suffering is not faith.
Can one alter one´s chief feature?" asked someone else. First it is necessary to know it. If you know it, much will depend on the quality of your knowing. If you know it well, then it is possible to change it.
The bed is a bundle of paradoxes: we go to it with reluctance, yet we quit it with regret; we make up our minds every night to leave it early, but we make up our bodies every morning to keep it late.
Today's aikido is so dimensionless. It's hollow, empty on the inside. People try to reach the highest levels without even paying their dues. That's why it seems so much like a dance these days. You have to master the very basics solidly, with your body, and then proceed to develop to the higher levels.... Now we see nothing but copying or imitation without any grasp of the real thing.
A straight oar looks bent in the water. It matters not merely that we see a thing, but how we see it.
I foresee a great funeral contest over me.
Every individual is at once the beneficiary and the victim of the linguistic tradition into which he has been born - the beneficiary inasmuch as language gives access to the accumulated records of other people's experience, the victim in so far as it confirms him in the belief that reduced awareness is the only awareness and as it bedevils his sense of reality, so that he is all too apt to take his concepts for data, his words for actual things.
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