He who affirms that Christianity makes men miserable, is himself an utter stranger to it.
Interpretation
This quote suggests that those who believe Christianity brings misery do not truly understand its teachings.
Charles Spurgeon's quote emphasizes that true comprehension of Christianity reveals its inherent joy and hope. If a person claims that Christianity leads to misery, it indicates their lack of genuine connection with its principles, which are meant to inspire and uplift believers through faith, community, and purpose.
In practice
During a sermon, a pastor might use this quote to illustrate the joy found in faith.
Amusement should be used to do us good “like a medicine”: it must never be used as the food of the man...Many have had all holy thoughts and gracious resolutions stamped out by perpetual trifling. Pleasure so called is the murderer of thought. This is the age of excessive amusement: everybody craves for it, like a babe for its rattle.
When you see no present advantage, walk by faith and not by sight. Do God the honor to trust Him when it comes to matters of loss for the sake of principle.
It is far easier to fight with sin in public than to pray against it in private.
You will never glory in God till first of all God has killed your glorying in yourself.
After faith comes repentance, or, rather, repentance is faith's twin brother and is born at the same time.
["All the paths of the Lord are mercy and truth unto such as keep his covenant."] The original Hebrew word that has been translated "paths" means "well-worn roads' or "wheel tracks," such ruts as wagons make when they go down our green roads in wet weather and sink in up to the axles. God's ways are at times like heavy wagon tracks that cut deep into our souls, yet all of them are merciful.
What white man can say I never stole his land or a penny of his money? Yet they say that I am a thief.
All history is contemporary history.
The new and terrible dangers which man has created can only be controlled by man.
Psychologism is, I believe, correct only in so far as it insists upon what may be called 'methodological individualism' as opposed to 'methodological collectivism'; it rightly insists that the 'behaviour' and the 'actions' of collectives, such as states or social groups, must be reduced to the behaviour and to the actions of human individuals. But the belief that the choice of such an individualist method implies the choice of a psychological method is mistaken.
What was wrong with me? I had a decent life. I was healthy. I wasn't starving or maimed by a land mine or orphaned. Yet somehow, it wasn't enough. I had a hole in me, and everything I took for granted slipped through it like sand. I felt like I had swallowed yeast, like whatever evil was festering inside me had doubled in size.
We have bigger things to brood on and enormous reasons for wallowing in terminal craziness until we finally hit bottom.
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