If you and your church were to disappear off the face of the earth tomorrow, would anyone in the community around you notice you were gone? And if the community did even notice would they say 'we are really glad they are gone', or 'we are really going to miss them'?
Interpretation
The quote emphasizes the importance of a community's awareness of and appreciation for an individual's contributions.
Timothy Keller's quote challenges individuals and churches to reflect on their impact within their communities. It raises the question of whether their presence is valued or if they are overlooked, thereby prompting a deep examination of the relationships and contributions that define a meaningful existence within a communal setting.
In practice
During a community meeting, this quote can reinforce the importance of the church's outreach programs.
Falling in love in a Christian way is to say,'I am excited about your future and I want to be part of getting you there. I'm signing up for the journey with you. Would you sign up for the journey to my true self with me? It's going to be hard but I want to get there.
Only in Jesus Christ do we see how the untamable, infinite God can become a baby and a loving Savior. On the cross we see how both the love and the holiness of God can be fulfilled at once.
All human problems are ultimately symptoms, and our separation from God is the cause.
While your character flaws may have created mild problems for other people, they will create major problems for your spouse and your marriage.
To be loved but not known is comforting but superficial. To be known and not loved is our greatest fear. But to be fully known and truly loved is, well, a lot like being loved by God. It is what we need more than anything. It liberates us from pretense, humbles us out of our self-righteousness, and fortifies us for any difficulty life can throw at us.
God's Kingdom is "present in its beginnings, but still future in its fullness. This guards us from an under-realized eschatology (expecting no change now) and an over-realized eschatology (expecting all change now). In this stage, we embrace the reality that while we're not yet what we will be, we're also no longer what we used to be.
What makes community organizing especially attractive is the faith it places in the ability of the poor to make decisions for themselves.
In community work, you reach some people, but in writing, I can reach many more people, not only in exploring issues of domestic violence, but also by showing the importance of strong women in communities.
The tenets of my cultural teachings are rooted in our commitment to lift up every community member so that no one is left behind. Work and food were shared equally. Through our commitment to community, we care about children, even when they aren't ours, and we want our old folks, and yours, to live their last days in dignity and comfort.
But the people of the disaster area fundamentally needed to understand that the rest of Australia had noticed their misery and their stoicism and their intense sense of community and determination to arise from the sodden wreckage of their homes, and that Australians would dig deep to help. I helped to describe the community ethos which quickly triumphed over incipient despair. It is this mobilisation of the unifying spirit that thrills us all, even as we mourn.
A tradition I remember from my childhood was that when there was a wedding in any one family, the entire village shared the responsibility and contributed. Regardless of the caste or community, the bride became the daughter of not just a single family but of the entire village.
We're all in this together. That's how we campaigned, and that's who we are. This happened because of you. Thank you.
Subscribe for the occasional hand-picked quote. No noise.