Faith consists in being vitally concerned with that ultimate reality to which I give the symbolical name of God. Whoever reflects earnestly on the meaning of life is on the verge of an act of faith.
The citizens of a city are not guilty of the crimes committed in their city; but they are guilty as participants in the destiny of [humanity] as a whole and in the destiny of their city in particular; for their acts in which freedom was united with destiny have contributed to the destiny in which they participate. They are guilty, not of committing the crimes of which their group is accused, but of contributing to the destiny in which these crimes happened.
Interpretation
What this quote means
Citizens share responsibility for the circumstances in their city, even if they aren't directly guilty of its crimes.
Paul Tillich's quote expresses the idea that individuals living within a society or city contribute to the collective destiny and moral fabric of that community. While they may not be directly responsible for the crimes committed, their passive participation and inaction in shaping their environment implicate them in the broader consequences of their society's actions. Thus, this highlights an ethical responsibility to engage with and improve the collective conditions in which we live.
Themes
In practice
Example use cases
A speaker at a community meeting discussing the importance of civic engagement.
More from Paul Tillich
All quotes →Cruelty towards others is always also cruelty towards ourselves.
He who risks and fails can be forgiven. He who never risks and never fails is a failure in his whole being.
The courage to be is the courage to accept oneself, in spite of being unacceptable.
Wine is like the incarnation--it is both divine and human
Man is able to decide for or against reason, he is able to create beyond reason or to destroy below reason
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Hate is too great a burden to bear. It injures the hater more than it injures the hated.
Deconstruction seems to offer a way out of the closure of knowledge. By inaugurating the open-ended indefiniteness of textuality-by thus 'placing in the abyss' (mettre en abime), as the French expression would literally have it-it shows us the lure of the abyss as freedom. The fall into the abyss of deconstruction inspires us with as much pleasure as fear. We are intoxicated with the prospect of never hitting bottom