To be spiritually dead is to be diabolically alive
R. C. SproulRead
The clearest sensation that a human being has when he experiences the holy is an overpowering and overwhelming sense of creatureliness. That is, when we are in the presence of God, we are humbled and become most aware of ourselves as creatures. This is the opposite of Satan's original temptation, "You shall be as gods.
Interpretation
Experiencing the divine brings a profound awareness of our own limitations as humans.
In this quote, R. C. Sproul emphasizes that encountering the holy leads to a deep recognition of our humanity and creatureliness. This realization contrasts sharply with the allure of pride and the temptation to aspire to god-like status, which is associated with the original sin. By recognizing ourselves as creatures, we are humbled, fostering a proper relationship with God and an understanding of our place in the cosmos.
In practice
In a sermon discussing the nature of humility before God, this quote beautifully captures the essence of our relationship to the divine.
To be spiritually dead is to be diabolically alive
I’ve often wondered where Jesus would apply His hastily made whip if He were to visit our culture. My guess is that it would not be money-changing tables in the temple that would feel His wrath, but the display racks in Christian bookstores.
The real crisis of worship today is not that the preaching is paltry or that it's too drafty in church. It is that people have no sense of the presence of God, and if they have no sense of His presence, how can they be moved to express the deepest feelings of their souls to honor, revere, worship, and glorify God?
We talk about predestination because the Bible talks about predestination. If we desire to build our theology on the Bible, we run head on into this concept. We soon discover that John Calvin did not invent it.
Without God man has no reference point to define himself.
I do not want to drive across a bridge designed by an engineer who believed the numbers in structural stress models are relative truths.
Organs, faculties, powers, capacities, or whatever else we call them; grow by use and diminish from disuse, it is inferred that they will continue to do so. And if this inference is unquestionable, then is the one above deduced from it-that humanity must in the end become completely adapted to its conditions-unquestionable also. Progress, therefore, is not an accident, but a necessity.
The incomparable greatness of the religions of the East lies in their having been second to none in vibrating with the passion for unity. This note, which is essential to every form of mysticism, has even penetrated them so deeply that we find ourselves falling under a spell simply by uttering the names of their Gods.
The judge is found guilty when a criminal is acquitted.
The legend of the best player of chess has been destroyed.
Whose rights will we acknowledge? Whose human dignity will we respect? For whose well-being will we, as a people, assume responsibility?
Man is a living duty, a depository of powers that he must not leave in a brute state. Man is a wing.
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