To be spiritually dead is to be diabolically alive
R. C. SproulRead
The clearest sensation that a human being has when he experiences the holy is an overpowering and overwhelming sense of creatureliness. That is, when we are in the presence of God, we are humbled and become most aware of ourselves as creatures. This is the opposite of Satan's original temptation, "You shall be as gods.
Interpretation
Experiencing the divine brings a profound awareness of our own limitations as humans.
In this quote, R. C. Sproul emphasizes that encountering the holy leads to a deep recognition of our humanity and creatureliness. This realization contrasts sharply with the allure of pride and the temptation to aspire to god-like status, which is associated with the original sin. By recognizing ourselves as creatures, we are humbled, fostering a proper relationship with God and an understanding of our place in the cosmos.
In practice
In a sermon discussing the nature of humility before God, this quote beautifully captures the essence of our relationship to the divine.
To be spiritually dead is to be diabolically alive
I’ve often wondered where Jesus would apply His hastily made whip if He were to visit our culture. My guess is that it would not be money-changing tables in the temple that would feel His wrath, but the display racks in Christian bookstores.
The real crisis of worship today is not that the preaching is paltry or that it's too drafty in church. It is that people have no sense of the presence of God, and if they have no sense of His presence, how can they be moved to express the deepest feelings of their souls to honor, revere, worship, and glorify God?
We talk about predestination because the Bible talks about predestination. If we desire to build our theology on the Bible, we run head on into this concept. We soon discover that John Calvin did not invent it.
Without God man has no reference point to define himself.
I do not want to drive across a bridge designed by an engineer who believed the numbers in structural stress models are relative truths.
To begin with, we put the proposition: pure phenomenology is the science of pure consciousness.
Duplicity in matters of religion is not confined to Pakistan, but it hurts the most in societies where debate on religion is asphyxiated and preachers of hate have become keepers of faith.
When good thing are accomplished, it does not claim (or name) them. This is Te, which is close in meaning to power or virtue. It is something within a person, and it is enhanced by following the Tao, or 'that from which nothing can deviate'.
For every nation that lives peaceably, there will be many others to grow hard and push their arrogance to extremes; the gods attend to these things slowly. But they attend to those who put off God and turn to madness.
From religion comes a man's purpose; from science, his power to achieve it. Sometimes people ask if religion and science are not opposed to one another. They are: in the sense that the thumb and fingers of my hands are opposed to one another. It is an opposition by means of which anything can be grasped.
There is no more great men; there is only great committees.
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