Speak the truth, do not yield to anger; give, if thou art asked for little; by these three steps thou wilt go near the gods.
ConfuciusRead
Clever talk can confound the workings of virtue, just as small impatiences can confound great projects.
Interpretation
Clever words can mislead good intentions, while minor frustrations can derail significant plans.
This quote by Confucius emphasizes the power of communication and the importance of patience in achieving meaningful goals. It suggests that while cleverness can sometimes mask true intentions or values, minor setbacks can disrupt larger ambitions if not managed wisely.
In practice
In a speech about leadership, one might use this quote to highlight the need for clarity in communication.
Speak the truth, do not yield to anger; give, if thou art asked for little; by these three steps thou wilt go near the gods.
Earnest in practicing the ordinary virtues, and careful in speaking about them, if, in his practice, he has anything defective, the superior man dares not but exert himself; and if, in his words, he has any excess, he dares not allow himself such license.
When you see a good person, think of becoming like her/him. When you see someone not so good, reflect on your own weak points.
Never give a sword to a man who can't dance.
The superior man is distressed by the limitations of his ability; he is not distressed by the fact that men do not recognize the ability that he has.
Success depends upon previous preparation, and without such preparation there is sure to be failure.
The most effective way to destroy people is to deny and obliterate their own understanding of their history.
However, if we wish to be compassionate with our fellow man, we must learn to engage in dispassionate analysis. In other words, thinking with our hearts, rather than our brains, is a surefire method to hurt those whom we wish to help.
Maybe a thing that you do not like is really in your interest. It is possible that a thing that you may desire may be against your interest.
Moses spent forty years in the king's palace thinking that he was somebody; then he lived forty years in the wilderness finding out that without GOD he was a nobody; finally he spent forty more years discovering how a nobody with GOD can be a somebody.
We must find a way to replace yearning for what life has withheld from us with gratitude for what we have been given.
Is it so bad, then, to be misunderstood? Pythagoras was misunderstood, and Socrates, and Jesus, and Luther, and Copernicus, and Galileo, and Newton, and every pure and wise spirit that ever took flesh. To be great is to be misunderstood.
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