Love built on beauty, soon as beauty, dies.
John DonneRead
Commemoration of John Donne, Priest, Poet, 1631 He was the Word that spake it; He took the bread and brake it; And what that Word did make it I do believe, and take it.
Interpretation
This quote reflects on the significance of faith and belief in the divine presence in the act of communion.
John Donne's quote presents a profound meditation on the concept of the Word, which refers to Christ, and the physical act of breaking bread during communion. It emphasizes the transformative power of faith and the belief that through this sacred ritual, one partakes in a deeper spiritual reality, acknowledging both the material and immaterial aspects of existence.
In practice
During a church service, a pastor might reference this quote while explaining the importance of the Eucharist.
Love built on beauty, soon as beauty, dies.
Reason is our soul's left hand, Faith her right, By these we reach divinity
All occasions invite His mercies, and all times are His seasons.
If poisonous minerals, and if that tree, Whose fruit threw death on else immortal us, If lecherous goats, if serpents envious Cannot be damned; alas; why should I be?
Any man's death diminishes me, because I am involved in Mankind; And therefore never send to know for whom the bell tolls; it tolls for thee.
I call not that virginity a virtue, which resideth onely in the bodies integrity; much less if it be with a purpose of perpetually keeping it: for then it is a most inhumane vice. - But I call that Virginity a virtue which is willing and desirous to yield it self upon honest and lawfull terms, when just reason requireth; and until then, is kept with a modest chastity of body and mind.
The trouble with her is that she lacks the power of conversation but not the power of speech.
At all times, except when a monarch could enforce his will, war has been facilitated by the fact that vigorous males, confident of victory, enjoyed it, while their females admired them for their prowess.
History is the long struggle of man, by exercise of his reason, to understand his environment and to act upon it. But the modern period has broadened the struggle in a revolutionary way. Man now seeks to understand, and act on, not only his environment, but himself; and this has added, so to speak, a new dimension to reason and a new dimension to history.
The tendency of the casual mind is to pick out or stumble upon a sample which supports or defies its prejudices, and then to make it the representative of a whole class.
Speaking of Self-realizatio n is a delusion. It is only because people have been under the delusion that the non-Self is the Self and the unreal the Real that they have to be weaned out of it by the other delusion called Self-realizatio n; because actually the Self always is the Self and there is no such thing as realizing it.
I was reminded of the Four Immutable Laws of the Spirit: Whoever is present are the right people. Whenever it begins is the right time. Whatever happens is the only thing that could have happened. And when it's over, it's over.
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