Faith is the highest passion in a human being. Many in every generation may not come that far, but none comes further.
Soren KierkegaardRead
Concepts, like individuals, have their histories and are just as incapable of withstanding the ravages of time as are individuals. But in and through all this they retain a kind of homesickness for the scenes of their childhood.
Interpretation
Concepts and individuals both evolve over time, yet they yearn for their origins.
Soren Kierkegaard's quote suggests that both concepts and people are subject to the passage of time and change, losing their original state and innocence. However, despite this transformation, there remains an intrinsic longing for the simplicity and familiarity of their beginnings, reflecting a deeper philosophical reflection on the nature of existence and growth.
In practice
In a speech about the importance of preserving cultural heritage, one might quote Kierkegaard to emphasize our connection to our roots.
Faith is the highest passion in a human being. Many in every generation may not come that far, but none comes further.
Men think that it is impossible for a human being to love his enemies, for enemies are hardly able to endure the sight of one another. Well, then, shut your eyes--and your enemy looks just like your neighbor.
How did I get into the world? Why was I not asked about it and why was I not informed of the rules and regulations but just thrust into the ranks as if I had been bought by a peddling shanghaier of human beings? How did I get involved in this big enterprise called actuality? Why should I be involved? Isn't it a matter of choice? And if I am compelled to be involved, where is the manager—I have something to say about this. Is there no manager? To whom shall I make my complaint?
A possibility is a hint from God. One must follow it.
And when the hourglass has run out, the hourglass of temporality, when the noise of secular life has grown silent and its restless or ineffectual activism has come to an end, when everything around you is still, as it is in eternity, then eternity asks you and every individual in these millions and millions about only one thing: whether you have lived in despair or not.
I am so stupid that I cannot understand philosophy; the antithesis of this is that philosophy is so clever that it cannot comprehend my stupidity. These antitheses are mediated in a higher unity; in our common stupidity.
Ordinary life does not interest me.
I have won important things for myself, but I'm going to destroy them, because I tell myself they have lost their meaning. I know that is not true. I know they are important, and that if I destroy them, I'll be destroying myself, as well.
What a thing is and what it means are not separate, the former being physical and the latter mental as we are accustomed to believe.
As we manipulate everyday words, we forget that they are fragments of ancient and eternal stories, that we are building our houses with broken pieces of sculptures and ruined statues of gods as the barbarians did.
Most men, after a little freedom, have preferred authority with the consoling assurances and the economy of effort it brings.
A Christian is not someone who never goes wrong, but one who is enabled to repent and pick himself up and begin again, because the Christ-life is inside him.
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