The scientists who attack mainstream religion, rather than striving for peaceful coexistence with it, damage science, and also weaken the fight against fundamentalism.
Martin ReesRead
Let me say that I don't see any conflict between science and religion. I go to church as many other scientists do. I share with most religious people a sense of mystery and wonder at the universe and I want to participate in religious ritual and practices because they're something that all humans can share.
Interpretation
This quote expresses the harmony between science and religion, emphasizing shared human experiences.
Martin Rees highlights the compatibility of science and religion, asserting that both can coexist without conflict. He points to the universal sense of wonder and mystery that the universe evokes in both scientists and religious individuals, and the value of participating in rituals that foster a sense of community among humanity.
In practice
This quote can be used in a discussion about the relationship between faith and scientific inquiry in an academic setting.
The scientists who attack mainstream religion, rather than striving for peaceful coexistence with it, damage science, and also weaken the fight against fundamentalism.
It's becoming clear that in a sense the cosmos provides the only laboratory where sufficiently extreme conditions are ever achieved to test new ideas on particle physics. The energies in the Big Bang were far higher than we can ever achieve on Earth. So by looking at evidence for the Big Bang, and by studying things like neutron stars, we are in effect learning something about fundamental physics.
In the beginning there were only probabilities. The universe could only come into existence if someone observed it. It does not matter that the observers turned up several billion years later. The universe exists because we are aware of it.
Collective human actions are transforming, even ravaging, the biosphere - perhaps irreversibly - through global warming and loss of biodiversity.
It is astonishing that human brains, which evolved to cope with the everyday world, have been able to grasp the counterintuitive mysteries of the cosmos and the quantum.
The bedrock nature of space and time and the unification of cosmos and quantum are surely among science's great 'open frontiers.' These are parts of the intellectual map where we're still groping for the truth - where, in the fashion of ancient cartographers, we must still inscribe 'here be dragons.'
Respect for the dignity of others includes treating them as rational creatures capable of being persuadad by rational argument, even in the face of frequent evidence to the contrary.
Heaven does without doing through its purity, Earth does without doing through its calmness.
But we do now receive a certain portion of His Spirit, tending towards perfection, and preparing us for incorruption, being little by little accustomed to receive and bear God
Utopias now appear much more realizable than one used to think. We are now faced with a different new worry: How to prevent their realization.
But how awful would that be? How terrible to live surrounded by the stark, sharp, hollowness of things that simply were enough?
Our forms of government - though both cast in the democratic pattern - are greatly different. Indeed, sometimes it appears that many of our misunderstandings spring from an imperfect knowledge on the part of both of us of the dissimilarities in our forms of government.
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