The scientists who attack mainstream religion, rather than striving for peaceful coexistence with it, damage science, and also weaken the fight against fundamentalism.
Martin ReesRead
Let me say that I don't see any conflict between science and religion. I go to church as many other scientists do. I share with most religious people a sense of mystery and wonder at the universe and I want to participate in religious ritual and practices because they're something that all humans can share.
Interpretation
This quote expresses the harmony between science and religion, emphasizing shared human experiences.
Martin Rees highlights the compatibility of science and religion, asserting that both can coexist without conflict. He points to the universal sense of wonder and mystery that the universe evokes in both scientists and religious individuals, and the value of participating in rituals that foster a sense of community among humanity.
In practice
This quote can be used in a discussion about the relationship between faith and scientific inquiry in an academic setting.
The scientists who attack mainstream religion, rather than striving for peaceful coexistence with it, damage science, and also weaken the fight against fundamentalism.
It's becoming clear that in a sense the cosmos provides the only laboratory where sufficiently extreme conditions are ever achieved to test new ideas on particle physics. The energies in the Big Bang were far higher than we can ever achieve on Earth. So by looking at evidence for the Big Bang, and by studying things like neutron stars, we are in effect learning something about fundamental physics.
In the beginning there were only probabilities. The universe could only come into existence if someone observed it. It does not matter that the observers turned up several billion years later. The universe exists because we are aware of it.
Collective human actions are transforming, even ravaging, the biosphere - perhaps irreversibly - through global warming and loss of biodiversity.
It is astonishing that human brains, which evolved to cope with the everyday world, have been able to grasp the counterintuitive mysteries of the cosmos and the quantum.
The bedrock nature of space and time and the unification of cosmos and quantum are surely among science's great 'open frontiers.' These are parts of the intellectual map where we're still groping for the truth - where, in the fashion of ancient cartographers, we must still inscribe 'here be dragons.'
Truth is a shining goddess, always veiled, always distant, never wholly approachable, but worthy of all the devotion of which the human spirit is capable.
People who have what they want are very fond of telling people who haven't what they want that they don't want it.
There is no enlightenment outside of daily life.
But there is in everything a reasonable division of labour. I have written the book, and nothing on earth would induce me to read it.
And what we students of history always learn is that the human being is a very complicated contraption and that they are not good or bad but are good and bad and the good comes out of the bad and the bad out of the good, and the devil take the hindmost.
Gatsby turned out all right at the end; it is what preyed on Gatsby, what foul dust floated in the wake of his dreams that temporarily closed out my interest in the abortive sorrows and short-winded elations of men.
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