It's time we stop worrying, and get angry you know? But not angry and pick up a gun, but angry and open our minds.
Tupac ShakurRead
It's a constant man-ego-check going on in the streets, in this world.
Interpretation
This quote highlights the ongoing struggle of ego and self-awareness in a challenging world.
In this quote, Tupac Shakur reflects on the societal pressures and the need for individuals to constantly confront their own egos amid the chaos of urban life. He suggests that the environment we live in often forces us to check our self-importance and remind ourselves of our place in the world, making it a continuous process of self-evaluation and humility.
In practice
This quote can be used in a discussion about personal growth during a motivational speech.
It's time we stop worrying, and get angry you know? But not angry and pick up a gun, but angry and open our minds.
I'm down for you, so ride with me._x000D_ _x000D_ My enemies your enemies,_x000D_ _x000D_ Cause you ain't ever had a friend like me.
Life's a test, mistakes are lessons, but the gift of life is knowing that you have made a difference.
I'm not saying I'm gonna change the world, but I guarantee that I will spark the brain that will change the world.
I don't want to be a role model. I just want to be someone who says, this is who I am, this is what I do, I say what's on my mind.
All I'm trying to do is survive and make good out of the dirty, nasty, unbelievable lifestyle that they gave me.
And so I learned that familiar paths traced in the dusk of summer evenings may lead as well to prison as to innocent untroubled sleep.
Everyone remembers his past with greater vividness as the present becomes more important. Dying men in their last delirium are supposed to see their whole life spread out before them.
The world of reality has its limits; the world of imagination is boundless.
We experience the grace of an infinite God, but grace is not infinite.
The Gospel is open to all; the most respectable sinner has no more claim on it than the worst.
All the higher, more penetrating ideals are revolutionary. They present themselves far less in the guise of effects of past experience than in that of probable causes of future experience, factors to which the environment and the lessons it has so far taught us must learn to bend.
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