The generality of virtuous women are like hidden treasures, they are safe only because nobody has sought after them.
Francois De La RochefoucauldRead
Some counterfeits reproduce so very well the truth that it would be a flaw of judgment not to be deceived by them.
Interpretation
Counterfeits can be so convincing that it's a sign of poor judgment to not be fooled by them.
This quote reflects on the nature of deception and truth, suggesting that some imitations are so skillful that recognizing them as false requires a level of discernment. It highlights the complexity of human perception, where the lines between authenticity and imitation can often blur, leading one to question the essence of truth itself.
In practice
During a philosophical debate about reality, one might use this quote to illustrate the challenge of discerning truth from appearances.
The generality of virtuous women are like hidden treasures, they are safe only because nobody has sought after them.
Old men delight in giving good advice as a consolation for the fact that they can no longer set bad examples.
Conceit causes more conversation than wit.
The defects and faults of the mind are like wounds in the body; after all imaginable care has been taken to heal them up, still there will be a scar left behind, and they are in continual danger of breaking the skin and bursting out again.
To understand matters rightly we should understand their details; and as that knowledge is almost infinite, our knowledge is always superficial and imperfect.
In most of mankind gratitude is merely a secret hope of further favors.
Conventions vs. spontaneity. This is a dialectical choice, it depends on the assessment you make of your own times. If you judge that your own time is ridden with empty insincere formalities, you plump for spontaneity, for indecorous behavior even...Much of morality is the task of compensating for one's age. One assumes unfashionable virtues, in an indecorous time. In a time hollowed out by decorum, one must school oneself in spontaneity.
We have to ask ourselves, 'What kind of world is it where a baby-food executive substitutes artificial flavoring and sugar for apple juice? What kind of businesses have we created when we even lie to infants?'
We have names for everything. What if we forgot about those names? And we stopped seeing things as something? What if we just observed things, watched things, without giving them a name, without coming to a conclusion? What do you think would happen? You would transcend everything.
How smooth must be the language of the whites, when they can make right look like wrong, and wrong like right.
Tall, aren't you?" she said. "I didn't mean to be." Her eyes rounded. She was puzzled. She was thinking. I could see, even on that short acquaintance, that thinking was always going to be a bother to her.
The transition from cause to effect, from event to event, is often carried on by secret steps, which our foresight cannot divine, and our sagacity is unable to trace.
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