Against the persecution of a tyrant the godly have no remedy but prayer.
If we believe heaven to be our country, it is better for us to transmit our wealth thither, than to retain it here, where we may lose it by a sudden removal.
Interpretation
What this quote means
Investing in the spiritual or eternal will yield greater benefits than hoarding material wealth in the temporal world.
John Calvin's quote emphasizes the importance of focusing on spiritual wealth instead of material possessions. He suggests that since heaven is our true home, we should prioritize our investments in matters that have eternal significance rather than clinging to earthly wealth that can be lost unexpectedly. This reflects a philosophical viewpoint that encourages individuals to evaluate what truly matters in life and to act accordingly, aligning their priorities with their beliefs about the afterlife and spiritual values.
Themes
In practice
Example use cases
In a sermon about prioritizing spiritual wealth, this quote perfectly encapsulates the message.
More from John Calvin
All quotes →The pastor ought to have two voices: one, for gathering the sheep; and another, for warding off and driving away wolves and thieves. The Scripture supplies him with the means of doing both.
Man is never sufficiently touched and affected by the awareness of his lowly state until he has compared himself with God's majesty.
Whomever the Lord has adopted and deemed worthy of His fellowship ought to prepare themselves for a hard, toilsome, and unquiet life, crammed with very many and various kinds of evil.
For as the aged, or those whose sight is defective, when any book, however fair, is set before them, though they perceive that there is something written, are scarcely able to make out two consecutive words, but, when aided by glasses, begin to read distinctly, so Scripture, gathering together the impressions of Deity, which, till then, lay confused in our minds, dissipates the darkness, and shows us the true God clearly.
When God wants to judge a nation, He gives them wicked rulers.
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People were always sorry. Sorry they had done what they had done, sorry they were doing what they were doing, sorry they were going to do what they were going to do; but they still did whatever it is. The sorrow never stopped them; it just made them feel better. And so the sorrow never stopped.
Our first and most pressing problem is how to do away with warfare as a method of solving conflicts between national groups within a society who have different views about how the society is to run.
There's a graveyard in northern France where all the dead boys from D-Day are buried. The white crosses reach from one horizon to the other. I remember looking it over and thinking it was a forest of graves. But the rows were like this, dizzying, diagonal, perfectly straight, so after all it wasn't a forest but an orchard of graves. Nothing to do with nature, unless you count human nature.
I still think like a Marxist in many ways.
There's no greater tragedy than an equal intensity, in the same soul or the same man, of the intellectual sentiment and the moral sentiment. For a man to be utterly and absolutely moral, he has to be a bit stupid. For a man to be absolutely intellectual, he has to be a bit immoral.
The whole business is built on ego, vanity, self-satisfaction, and it's total crap to pretend it's not.