We are kept from the experience of Spirit because our inner world is cluttered with past traumas . . . As we begin to clear away this clutter, the energy of divine light and love begins to flow through our being.
Thomas KeatingRead
To become who we are as creatures made in the image and likeness of God, we have to be nothing and everything at once, since this is what God is. ... If we accept who we are, we are manifesting God and radiating Christ. The latter unfolding of the divine life within us does not need to go anywhere _x000D_ or do anything special.
Interpretation
This quote emphasizes the importance of self-acceptance and understanding our divine nature.
In this quote, Thomas Keating conveys the complex idea that to truly embody our essence as beings created in the divine image, we must embrace both our complete potential and the humility of being nothing at all. It suggests that by fully accepting ourselves and our inherent nature, we can express the divine presence and love within us, which requires no external validation or extraordinary actions.
In practice
In a sermon discussing the nature of humanity and spirituality.
We are kept from the experience of Spirit because our inner world is cluttered with past traumas . . . As we begin to clear away this clutter, the energy of divine light and love begins to flow through our being.
The acceptance of all that God has given us and the willingness to let it go - to give it back to him at a moment's notice - that's true human freedom.
We rarely think of the air we breathe, yet it is in us and around us all the time. In similar fashion, the presence of God penetrates us, is all around us, is always embracing us.
Only when we can accept God as he is can we give up the desire for spiritual experiences that we can feel.
For human beings, the most daunting challenge is to become fully human. For to become fully human is to become fully divine.
If you accept the belief that baptism incorporates us in the mystical body of Christ, into the divine DNA, then you might say that the Holy Spirit is present in each of us, and thus we have the capacity for the fullness of redemption, of transformation.
Such as are in immediate fear of a losing their estates, of banishment, or of slavery, live in perpetual anguish, and lose all appetite and repose; whereas such as are actually poor, slaves, or exiles, ofttimes live as merrily as other folk.
How can He be perfect? Everything He ever makes...dies.
Whereas the beautiful is limited, the sublime is limitless, so that the mind in the presence of the sublime, attempting to imagine what it cannot, has pain in the failure but pleasure in contemplating the immensity of the attempt
The book, as it stands, seems to me to be one of the most frightful muddles I have ever read, with scarcely a sound proposition in it beginning with page 45 [Hayek provided historical background up to page 45; after that came his theoretical model], and yet it remains a book of some interest, which is likely to leave its mark on the mind of the reader. It is an extraordinary example of how, starting with a mistake, a remorseless logician can end up in bedlam.
In discussing Barbarism and Christianity I have actually been discussing the Fall of Rome.
I can't believe that we would lie in our graves wondering if we had spent our living days well. I can't believe that we would lie in our graves dreaming of things that we might have been.
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