Friendship is the only thing in the world concerning the usefulness of which all mankind are agreed.
Marcus Tullius CiceroRead
Crimes are not to be measured by the issue of events, but by the bad intentions of men.
Interpretation
This quote suggests that the morality of actions should be judged based on the intentions behind them rather than the outcomes.
Cicero emphasizes that the ethical implications of crimes stem from the malicious intent of individuals rather than merely the consequences of their actions. It implies that a good outcome from a bad intention does not absolve immoral behavior, thereby inviting a deeper reflection on the nature of justice and morality.
In practice
A lawyer could use this quote to stress the importance of intent in a courtroom setting.
Friendship is the only thing in the world concerning the usefulness of which all mankind are agreed.
Those wars are unjust which are undertaken without provocation. For only a war waged for revenge or defence can actually be just.
Orators are most vehement when their cause is weak.
Nothing contributes to the entertainment of the reader more, than the change of times and the vicissitudes of fortune.
No one has the right to be sorry for himself for a misfortune that strikes everyone.
Advice in old age is foolish; for what can be more absurd than to increase our provisions for the road the nearer we approach to our journey's end.
Finding myself to exist in the world, I believe I shall, in some shape or other, always exist.
...if you are overdressed, it is a comment on them. If you are under dressed, it is a comment on you.
If by 'intellectual' you mean people who are a special class who are in the business of imposing thoughts and forming ideas for people in power, and telling people what they should believe...they're really more a kind of secular priesthood, whose task it is to uphold the doctrinal truths of the society. And the population SHOULD be anti-intellectual in that repect.
Free election of masters does not abolish the masters or the slaves. Free choice among a wide variety of goods and services does not signify freedom if these goods and services sustain social controls over a life of toil and fear β that is, if they sustain alienation. And the spontaneous reproduction of superimposed needs by the individual does not establish autonomy; it only testifies to the efficacy of the controls.
Anything can become excusable when seen from the standpoint of the result
Given the accelerating velocity of history, we should begin charting deliberately the next phase in its trajectory.
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