The crisis of our prayer life is that our minds may be filled with ideas of God while our hearts remain far from him.
Interpretation
This quote highlights the disconnect between intellectual understanding of God and an emotional or spiritual connection with Him.
Henri Nouwen's quote emphasizes that many individuals may have a wealth of knowledge and ideas about God, yet still feel emotionally distant from Him. This disconnect indicates that mere intellectual comprehension is not sufficient for a genuine, heartfelt relationship with the divine. The crisis in prayer life arises when thoughts about God overshadow the actual practice of connecting with Him on a deeper, more heartfelt level.
In practice
During a sermon emphasizing the need for deeper spiritual connection, this quote illustrates a common struggle.
The Christian leader of the future is called to be completely irrelevant and to stand in this world with nothing to offer but his or her own vulnerable self. God loves us, not because of what we do or accomplish, but because God has created and redeemed us in love.
The immense joy in welcoming back the lost son hides in the immense sorrow that has gone before....our brokenness may appear beautiful, but our brokenness has no other beauty but the beauty that comes from the compassion that surrounds it.
Suffering invites us to place our hurts in larger hands. In Christ we see God suffering β for us. And calling us to share in Godβs suffering love for a hurting world. The small and even overpowering pains of our lives are intimately connected with the greater pains of Christ. Our daily sorrows are anchored in a greater sorrow and therefore a larger hope.
To listen is very hard, because it asks of us so much interior stability that we no longer need to prove ourselves by speeches, arguments, statements or declarations. True listeners no longer have an inner need to make their presence known. They are free to receive, welcome, to accept.
Waiting is a dry desert between where we are and where we want to be. (Finding My Way Home)
Becoming the beloved is pulling the truth revealed to me from above down into the ordinariness of what I am, in fact, thinking of, talking about and doing from hour to hour.
If we do not abide in prayer, we will abide in temptation. Let this be one aspect of our daily intercession: "God, preserve my soul, and keep my heart and all its ways so that I will not be entangled." When this is true in our lives, a passing temptation will not overcome us. We will remain free while others lie in bondage.
The right way to pray is to stretch out our hands and ask of One who we know has the heart of a Father.
If you think you can walk in holiness without keeping up perpetual fellowship with Christ, you have made a great mistake. If you would be holy, you must live close to Jesus.
Seek to be made holier every day; pray, strive, wrestle for the spirit, to make you like God. Be as much you can with God. I declare to you that I had rather be one hour with God than a thousand with the sweetest society on earth or in Heaven. All other joys are but streams; God is the fountain.
The prayer of listening makes things simple but it also makes us vulnerable, and that is frightening. Listening makes us open to Christ, the Word of God, spoken in all things: in the material world, the Scriptures, the Church, and sacraments and, sometimes most threateningly, in our fellow human beings. To listen at prayer is to take the chance of hearing the voice of Christ in the poor, the weak, those whom we love and those whom we do not love.
Like a child exploring the attic of an old house on a rainy day, discovering a trunk full of treasure and then calling all his brothers and sisters to share the find, Richard J. 'Foster has 'found' the spiritual disciplines that the modern world has stored away and forgot, and has excitedly called us to celebrate them. For they are, as he shows us, the instruments of joy, the way into mature Christian spirituality and abundant life.
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