We are concerned with that curious bunch of nonconformists who explain their participation in negative terms: that bunch of do-gooders that goes under all sorts of names - liberals, leftists, etc. These are the people who argue that they are not responsible for white racism and the country's 'inhumanity to the black man.'
Interpretation
This quote critiques individuals who distance themselves from societal issues while labeling themselves as do-gooders.
In this quote, Steven Biko addresses a group of individuals who label themselves as do-gooders or liberals, suggesting that their inability to take responsibility for societal issues like racism reflects a deeper unwillingness to engage with real problems. Biko criticizes these nonconformists for their tendency to participate in social justice discussions without acknowledging their own roles in perpetuating systemic issues, instead framing themselves as detached observers of societal failings rather than active agents of change.
In practice
In a speech about social justice, one might cite this quote to highlight the importance of active engagement in racial issues.
It becomes more necessary to see the truth as it is if you realise that the only vehicle for change are these people who have lost their personality. The first step therefore is to make the black man come to himself; to pump back life into his empty shell; to infuse him with pride and dignity, to remind him of his complicity in the crime of allowing himself to be misused and therefore letting evil reign supreme in the country of his birth.
We do not want to be reminded that it is we, the indigenous people, who are poor and exploited in the land of our birth. These are concepts which the Black Consciousness approach wishes to eradicate from the black man's mind before our society is driven to chaos by irresponsible people from Coca-cola and hamburger cultural backgrounds.
When you say 'Black is beautiful' you are saying, 'Man you are okay as you are, begin to look upon yourself as a human being'.
I'm going to be me as I am, and you can beat me or jail me or even kill me, but I'm not going to be what you want me to be.
Black Consciousness is an attitude of the mind and a way of life, the most positive call to emanate from the black world for a long time. Its essence is the realisation by the black man of the need to rally together with his brothers around the cause of their oppression - the blackness of their skin - and to operate as a group to rid themselves of the shackles that bind them to perpetual servitude.
The most potent weapon of the oppressor is the mind of the oppressed.
Justice is the insurance which we have on our lives and property. Obedience is the premium which we pay for it.
I may be what my enemies desire me to be, yet never an accusation are they able to hurl against me which makes me blush or lower my forehead; and I hope that God will be merciful enough with me, to prevent me from committing one of those faults which would involve my family.
I also ask you my friends not to condemn me entirely to the mill of mathematical calculations, and allow me time for philosophical speculations, my only pleasures.
There are the stars--doing their old, old crisscross journeys in the sky. Scholars haven't settled the matter yet, but they seem to think there are no living beings out there. Just chalk... or fire. Only this one is straining away, straining away all the time to make something of itself. Strain's so bad that every sixteen hours everybody lies down and gets a rest.
The true inner self must be drawn up like a jewel from the bottom of the sea, rescued from confusion, from indistinction, from immersion in the common, the nondescript, the trivial, the sordid, the evanescent.
There is a new venue for theory, necessarily impure, where it emerges in and as the very event of cultural translation. This is not the displacement of theory by historicism, nor a simple historicization of theory that exposes the contingent limits of its more generalizable claims.
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