The most dangerous of devotions, in my opinion, is the one endemic to Christianity: I was not born to be of this world. With a second life waiting, suffering can be endured - especially in other people. The natural environment can be used up. Enemies of the faith can be savaged and suicidal martyrdom praised.
Interpretation
The quote critiques the notion of sacrificing present life for an imagined afterlife, warning against the dangers of such devotion.
E. O. Wilson emphasizes the perilous nature of unwavering faith that prioritizes a second life over our current existence. He argues that this mindset allows individuals to endure and even inflict suffering, as they believe that earthly life is temporary and insignificant compared to an eternal afterlife. This perspective can lead to moral justifications for harmful behaviors toward others or degradation of the natural world, ultimately suggesting that such beliefs can corrupt compassion and humanity.
In practice
In a discussion on the impact of religious beliefs on society.
Consider the nematode roundworm, the most abundant of all animals. Four out of five animals on Earth are nematode worms — if all solid materials except nematode worms were to be eliminated, you could still see the ghostly outline of most of it in nematode worms.
Nature holds the key to our aesthetic, intellectual, cognitive and even spiritual satisfaction.
The worst thing that will probably happen-in fact is already well underway-is not energy depletion, economic collapse, conventional war, or the expansion of totalitarian governments. As terrible as these catastrophes would be for us, they can be repaired in a few generations. The one process now going on that will take millions of years to correct is loss of genetic and species diversity by the destruction of natural habitats. This is the folly our descendants are least likely to forgive us.
Humanity today is like a waking dreamer, caught between the fantasies of sleep and the chaos of the real world. The mind seeks but cannot find the precise place and hour. We have created a Star Wars civilization, with Stone Age emotions, medieval institutions, and godlike technology. We thrash about. We are terribly confused by the mere fact of our existence, and a danger to ourselves and to the rest of life.
Destroying rainforest for economic gain is like burning a Renaissance painting to cook a meal.
An Armageddon is approaching at the beginning of the third millennium. But it is not the cosmic war and fiery collapse of mankind foretold in sacred scripture. It is the wreckage of the planet by an exuberantly plentiful and ingenious humanity.
The present moment is the only aperture through which the soul can pass out of time into eternity, through which grace can pass out of eternity into the soul, and through which love can pass from one soul in time to another soul in time.
Perhaps the belief in God is the belief that the universe is intelligible, but not to us.
All over Harlem, Negro boys and girls are growing into stunted maturity, trying desperately to find a place to stand; and the wonder is not that so many are ruined but that so many survive.
The point is that our true nature is not some ideal that we have to live up to. It's who we are right now, and that's what we can make friends with and celebrate.
In here, the human bosom -- mine, yours, everybody's -- there isn't just one soul. There's a lot of souls. But there are two main ones, the real soul and a pretender soul. Now! Every man realizes that he has to love something or somebody. He feels that he must go outward. 'If thou canst not love, what art thou?' Are you with me?
There's an ancient tension between wanting to savor the world as it is and wanting to improve on the world as given.
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