It is dangerous when you start calling people from one part of the world terrorists or fanatic, and you reduce them to some abstract notion. If evil has a geographical place, and if the evil has a name, that is the beginning of fascism. Real life is not this way. You have fanatics and narrow-minded people everywhere.
Interpretation
Labeling people as terrorists or fanatics can lead to oversimplification and dehumanization, fostering prejudice and extremism.
The quote by Marjane Satrapi warns against the simplification of complex human behaviors by labeling individuals or groups as terrorists or fanatics based solely on their geographical or ideological identities. By doing so, we risk reducing them to abstract concepts and ignoring the nuanced realities of their lives, which can breed intolerance and lead to extremist ideologies such as fascism. Satrapi emphasizes that fanaticism and narrow-mindedness exist universally, highlighting the danger of viewing people through a limited lens.
In practice
In a discussion on the effects of terrorism on global politics, this quote can highlight the dangers of labeling.
If it's a good work of adaptation, the book should remain a book and the film should remain a film, and you should not necessarily read the book to see the film. If you do need that, then that means that it's a failure. That is what I think.
I'm not a politician. I don't know how to solve the problems of the world. But as an artist, I have one duty: to ask questions.
I'm not a politician because I'm an artist. Politicians have a very easy answer for a very complicated question. I have a very complicated question for what you consider very easy situations.
For me, drawing is a question of death and life. Every day I draw, I write, I do something.
My mother always told me I had to do 100 times better than a man. I had to work hard at maths, and learn four languages.
The best thing I ever did in my life was to ask, 'Do I like everybody?' And the answer was, 'No.' So why should everybody like me? If people are against me, so what? I'm against them too.
The whole society depends on creating ambition in you. Ambition means a conflict, ambition means that whatsoever you are, you are wrong - you have to be somewhere else. Wherever you are, you are wrong - you have to be somewhere else. A constant madness to be somewhere else, to be somebody else, is what ambition is.
If this really is true, then greed really isn't good, after all. It really isn't the way to maximize the best possible outcome. We really do need to come together and act collectively. Government isn't always the problem. It's sometimes the solution. And, so their whole intellectual scaffolding collapses. So, they'd rather deny the science.
The poets are only the interpreters of the gods.
The first time it was reported that our friends were being butchered there was a cry of horror. Then a hundred were butchered. But when a thousand were butchered and there was no end to the butchery, a blanket of silence spread. When evil-doing comes like falling rain, nobody calls out "stop!" When crimes begin to pile up they become invisible. When sufferings become unendurable the cries are no longer heard. The cries, too, fall like rain in summer.
The fact that the underlying laws of physics are deterministic and impersonal does not mean that at the human level we can't talk about ideas about reasons and goals and purposes and free will.
The greatest tragedy in mankind's entire history may be the hijacking of morality by religion.
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