From this day forward, I no longer shall tinker with the machinery of death. ... I fell morally and intellectually obligated simply to concede that the death penalty experiment has failed.
Interpretation
The quote expresses a commitment to stop supporting the death penalty due to its failures and moral implications.
Harry A. Blackmun's quote reflects a profound realization regarding the death penalty, highlighting his withdrawal from endorsing a system he believes to be fundamentally flawed. His statement underscores a moral and intellectual obligation to acknowledge the failures of the death penalty as an experiment, emphasizing the need for ethical reconsideration of such practices in society.
In practice
During a debate on criminal justice reform, this quote can be used to argue against the death penalty.
I cannot see any of these death penalty cases where there hasn't been a violation on the ground of either poverty or race. If we can ever get that straightened out, it will help. But, of course, the real answer to it is to do away with the death penalty.
Of one thing, however, I am certain. Just as an execution without adequate safeguards is unacceptable, so too is an execution when the condemned prisoner can prove that he is innocent. The execution of a person who can show that he is innocent comes perilously close to simple murder.
The right of an individual to conduct intimate relationships in the intimacy of his or her own home seems to me to be the heart of the Constitutions protection of privacy.
From this day forward, I no longer shall tinker with the machinery of death.
In order to get beyond racism, we must first take account of race. There is no other way. And in order to treat some persons equally, we must treat them differently.
I hope you will be yourself, human, even a little sentimental, possessed of a sense of humor and a sense of humility. . . . There are arrogant people in this world and, what is worse, arrogant judges.
There is no excellent beauty that hath not some strangeness in the proportion.
As to the fable that there are Antipodes, that is to say, men on the opposite side of the earth where the sun rises when it sets to us, men who walk with their feet opposite ours, that is on no ground credible. Even if some unknown landmass is there, and not just ocean, there was only one pair of original ancestors, and it is inconceivable that such distant regions should have been peopled by Adam's descendants.
You can only hear clearly when you sit quietly, when you give your attention. Nor can you have order if you are not free to watch, if you are not free to listen, if you are not free to be considerate. This problem of freedom and order is one of the most difficult and urgent problems in life. It is a very complex problem. It needs to be thought over much more than mathematics, geography, or history.
A man who has work that suits him and a wife, whom he loves, has squared his accounts with life.
Most humans recognize their ruin, but they carry on regardless.
I started off believing all men were equal. I now know that's the most unlikely thing ever to have been, because millions of years have passed over evolution, people have scattered across the face of this earth, been isolated from each other, developed independently, had different intermixtures between races, peoples, climates, soils... I didn't start off with that knowledge. But by observation, reading, watching, arguing, asking, that is the conclusion I've come to.
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