A system of morality that is based on relative emotional values is a mere illusion, a thoroughly vulgar conception that has nothing sound in it and nothing true.
SocratesRead
Who knows if to live is to be dead, and to be dead, to live? And we really, it may be, are dead; in fact I once heard sages say that we are now dead, and the body is our tomb.
Interpretation
This quote questions the essence of life and death, suggesting a blurring of the line between the two states.
In this profound statement, Socrates invites us to ponder the complex relationship between life and death, proposing that our current existence might be akin to death, with our bodies serving merely as vessels or tombs. This reflects a philosophical inquiry into the nature of being, prompting us to reconsider the definitions of life and existence as well as the possible illusion of reality.
In practice
This quote can be shared during a philosophical discussion about the nature of existence.
A system of morality that is based on relative emotional values is a mere illusion, a thoroughly vulgar conception that has nothing sound in it and nothing true.
The poets are only the interpreters of the gods.
I am wiser than this man, for neither of us appears to know anything great and good; but he fancies he knows something, although he knows nothing; whereas I, as I do not know anything, so I do not fancy I do. In this trifling particular, then, I appear to be wiser than he, because I do not fancy I know what I do not know.
The unexamined life is not worth living.
When I was young, I believed that life might unfold in an orderly way, according to my hopes and expectations. But now I understand that the Way winds like a river, always changing, ever onward.. My journeys revealed that the Way itself creates the warrior; that every path leads to peace, every choice to wisdom. And that life has always been, and will always be, arising in Mystery.
Not life, but good life, is to be chiefly valued." "It is not living that matters, but living rightly. The unexamined life is not worth living.
In any civilized society, it is every citizen's responsibility to obey just laws. But at the same time, it is every citizen's responsibility to disobey unjust laws.
Democracy is not merely a form of government. It is primarily a mode of associated living, of conjoint communicated experience. It is essentially an attitude of respect and reverence towards fellow men.
In a world wracked by hatred, economic crisis, and political tension, America remains mankind's best hope.
The unity of the bourgeoisie can be shaken only by the unity of the proletariat.
It is curious to note how fragile the memory is, even for the important times in one's life. This is, moreover, what explains the fortunate fantasy of history.
Human rights, of course, must include the right to religious freedom, understood as the expression of a dimension that is at once individual and communitarian - a vision that brings out the unity of the person while clearly distinguishing between the dimension of the citizen and that of the believer.
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