What I do know is that disabled people shouldn't be responsible for curing non-disabled people of their ignorance.
Rose Ayling-EllisRead
Me being deaf isn't the problem. There is nothing wrong with being deaf; it's society that is the problem.
Interpretation
The quote highlights that the real issue lies in societal attitudes towards deafness rather than the condition itself.
Rose Ayling-Ellis emphasizes that being deaf is not an inherent problem; instead, the prejudices and misunderstandings of society create challenges for individuals who are deaf. This statement calls for a change in perspective, encouraging society to adapt and become more inclusive and understanding of different abilities.
In practice
This quote can be used in a presentation about disability awareness.
What I do know is that disabled people shouldn't be responsible for curing non-disabled people of their ignorance.
I can only dream of the day where seeing other disabled people on screen isn't a rare sight or where I don't get excited at the sight of other disabled people working behind the screen.
It's not enough to make me a pioneer on my own without allowing other deaf people to have a platform, and not only in front of a camera or audience, but behind the scenes too.
This devaluing of listening is handed down from generation to generation. There are many children who don't have the experience of being listened to by their parents.
Ah men, why do you want all this attention? I can write poems for myself, make love to a doorknob if absolutely necessary. What do you have to offer me I can't find otherwise except humiliation? Which I no longer need.
Those who talk most about the blessings of marriage and the constancy of its vows are the very people who declare that if the chain were broken and the prisoners left free to choose, the whole social fabric would fly asunder. You cannot have the argument both ways. If the prisoner is happy, why lock him in? If he is not, why pretend that he is?
The idea is to go to bed every night with fewer enemies than you had in the morning.
There were times Ruma felt closer to her mother in death than she had in life, an intimacy born simply of thinking of her so often, of missing her. But she knew that this was an illusion, a mirage, and that the distance between them was now infinite, unyielding.
But she has gathered that Americans, in spite of their public declarations of affection, in spite of their miniskirts and bikinis, in spite of their hand-holding on the street and lying on top of each other on the Cambridge Common, prefer their privacy.
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