The Internet offers endangered languages a chance to have a public voice in a way that would not have been possible before.
The death of a language. The word has the same kind of reluctant resonance as it has when we talk about the death of a person. And indeed, that's how it should be. For that's how it is. A language dies only when the last person who speaks it dies.
Interpretation
What this quote means
The death of a language parallels the death of an individual, signifying the loss of unique cultural identity.
David Crystal emphasizes the profound impact of a dying language, suggesting that its extinction occurs concurrently with the demise of its last speaker. This poignant analogy reflects not just the linguistic loss, but the erasure of culture, history, and shared experiences tied to that language, thereby highlighting the importance of preserving languages as vital aspects of human heritage.
Themes
In practice
Example use cases
In a speech about cultural preservation, one might say, 'As David Crystal poignantly noted, the death of a language parallels the death of a person, reminding us of our duty to protect linguistic diversity.'
More from David Crystal
All quotes →The main effect of the Internet on language has been to increase the expressive richness of language, providing the language with a new set of communicative dimensions that haven't existed in the past.
Bilingualism lets you have your cake and eat it. The new language opens the doors to the best jobs in society; the old language allows you to keep your sense of 'who you are.' It preserves your identity. With two languages, you have the best of both worlds.
Language has no independent existence apart from the people who use it. It is not an end in itself; it is a means to an end of understanding who you are and what society is like.
Enshrined in a language is the whole of a community's history and a large part of its cultural identity. The world is a mosaic of visions. To lose even one piece of this mosaic is a loss for all of us.
Every usage, no matter how bizarre or nonstandard, fascinates me, as it tells me something about the way language is evolving.
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Our social and economic system cannot march toward better days unless it is inspired by things of the Spirit. It is here that the higher purposes of individualism must find their sustenance.
Suppose you could be hooked up to a hypothetical 'experience machine' that, for the rest of your life, would stimulate your brain and give you any positive feelings you desire. Most people to whom I offer this imaginary choice refuse the machine. It is not just positive feelings we want: we want to be entitled to our positive feelings.
There's no way to approach anything in an objective way. We're completely subjective; our view of the world is completely controlled by who we are as human beings, as men or women, by our age, our history, our profession, by the state of the world.
There is no witness so terrible, no accuser so powerful as conscience which dwells within us.
So potent was religion in persuading to evil deeds.
A good conscience fears no witness, but a guilty conscience is solicitous even in solitude. If we do nothing but what is honest, let all the world know it. But if otherwise, what does it signify to have nobody else know it, so long as I know it myself? Miserable is he who slights that witness.