Our defeat was always implicit in the victory of others; our wealth has always generated our poverty by nourishing the prosperity of others - the empires and their native overseers. In the colonial and neocolonial alchemy, gold changes into scrap metal and food into poison.
Interpretation
This quote highlights the paradoxical relationship between wealth and poverty, suggesting that one is often derived from the exploitation of the other.
Eduardo Galeano's quote reflects on the historical and ongoing dynamics of colonialism and neocolonialism, where the wealth accumulated by some leads to the disenfranchisement and impoverishment of others. It illustrates the idea that the prosperity of certain empires is built on the suffering and exploitation of the subjugated, presenting a critical view of economic and social injustices that often go unnoticed in the narratives of success and triumph.
In practice
This quote could be used during a discussion about economic disparity in a social studies class.
Utopia is on the horizon. I move two steps closer; it moves two steps further away. I walk another ten steps and the horizon runs ten steps further away. As much as I may walk, I'll never reach it. So what's the point of utopia? The point is this: to keep walking.
It is highly improbable that the bureaucrat will put his life on the line. It is absolutely impossible that he'll put his job on the line.
We live in a world that treats the dead better than the living. We, the living are askers of questions and givers of answers, and we have other grave defects unpardonable by a system that believes death, like money, improves people.
History never really says goodbye. History says, 'See you later.'
The more freedom is extended to business, the more prisons have to be built for those who suffer from that business.
Utopia lies at the horizon. When I draw nearer by two steps, it retreats two steps. If I proceed ten steps forward, it swiftly slips ten steps ahead. No matter how far I go, I can never reach it. What, then, is the purpose of utopia? It is to cause us to advance.
In the war of magic and religion, is magic ultimately the victor? Perhaps priest and magician were once one, but the priest, learning humility in the face of God, discarded the spell for prayer.
Every record has been destroyed or falsified, every book has been rewritten, every picture has been repainted, every statue and street building has been renamed, every date has been altered. And that process is continuing day be day and minute by minute. History has stopped. Nothing exists except the endless present in which the party is always right.
The English are predisposed to pride, the French to vanity.
Do we walk in legends or on the green earth in the daylight?' A man may do both,' said Aragorn. 'For not we but those who come after will make the legends of our time. The green earth, say you? That is a mighty matter of legend, though you tread it under the light of day!
Tolerance once meant that we could use our reason to discern good and evil in open debate. Today tolerance has been used to call good evil and evil good.
The Christian gospel is a two-way road. On the one hand, it seeks to change the souls of men, and thereby unite them with God; on the other hand, it seeks to change the environmental conditions of men so the soul will have a chance after it is changed.
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