As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
Demetrius: Villain, what hast thou done? Aaron: That which thou canst not undo. Chiron: Thou hast undone our mother. Aaron: Villain, I have done thy mother.
Interpretation
This quote portrays betrayal and the irreversible consequences of one's actions, particularly in familial relationships.
In this exchange, the characters grapple with notions of vengeance and loss. Aaron's declaration that he has done something irreparable to the mother of Chiron showcases the themes of conflict and treachery inherent in human relationships. The dialogue underscores that some actions cannot be taken back, illustrating the deep emotional scars left behind by betrayal.
In practice
This quote can be used in a discussion about the impact of betrayal on familial bonds.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
I think, though, as African-American women, we are always trained to value our community even at the expense of ourselves, and so we attempt to protect the African-American community.
Home is where the heart is, I thought now, gathering myself together in Betty's Luncheonette. I had no heart any more, it had been broken; or not broken, it simply wasn't there any more. It had been scooped neatly out of me like the yolk from a hard-boiled egg, leaving the rest of me bloodless and congealed and hollow. I'm heartless, I thought. Therefore I'm homeless.
Being employed is like being loved: you know that somebody's thinking about you the whole time.
Eye contact was a delicate matter. A quarter second of a shared glance was a violation of agreements that made the city operational.
Anyone who has lived through it, or those who are now living through it, knows that caring about an addict is as complex and fraught and debilitating as addiction itself.
In order to raise money from somebody, you have to understand who is this person, not to deceive them but to understand them. What would be their motives for contributing money? Why do these people contribute money to some places, but not to others? That's attunement - treating everybody well, but not treating everybody the same.
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