Indians today are governed by two different ideologies. Their political ideal set in the preamble of the Constitution affirms a life of liberty, equality and fraternity. Their social ideal embodied in their religion denies them.
B. R. AmbedkarRead
Democracy is not merely a form of government. It is primarily a mode of associated living, of conjoint communicated experience. It is essentially an attitude of respect and reverence towards fellow men.
Interpretation
Democracy transcends governmental structures; it's about fostering mutual respect among individuals.
This quote by B. R. Ambedkar emphasizes that democracy is not just a political system but a way of life that involves interacting and living together in harmony. It highlights the importance of respect and reverence for others as foundational principles of a democratic society, suggesting that the quality of our interactions with one another shapes the essence of democracy itself.
In practice
During a lecture on civic engagement, one could use this quote to illustrate the broader implications of democracy beyond the vote.
Indians today are governed by two different ideologies. Their political ideal set in the preamble of the Constitution affirms a life of liberty, equality and fraternity. Their social ideal embodied in their religion denies them.
Political tyranny is nothing compared to the social tyranny and a reformer who defies society is a more courageous man than a politician who defies Government.
I like the religion that teaches liberty, equality and fraternity.
So long as you do not achieve social liberty, whatever freedom is provided by the law is of no avail to you.
Law and Order are the medicine of the body politic and when the body politic gets sick, medicine must be administered.
It is disgraceful to live at the cost of one's self-respect. Self-respect is the most vital factor in life. Without it, man is a cipher. To live worthily with self-respect, one has to overcome difficulties. It is out of hard and ceaseless struggle alone that one derives strength, confidence and recognition.
Primroses and landscapes, he pointed out, have one grave defect: they are gratuitous. A love of nature keeps no factories busy. It was decided to abolish the love of nature, at any rate among the lower classes. . . . it was essential that they should keep on going to the country, even though they hated it.
By our uncritical pursuit of relevance we have actually courted irrelevance; by our breathless chase after relevance without a matching committment to faithfulness, we have become not only unfaithful, but irrelevant; by our determined efforts to redefine outselves in ways that are more compelling to the modern world than are faithful to Christ, we have lost not only our identity but our authority and our relevance. Our crying need is to be faithful as well as relevant
However good we are, however correctly we seek to lead our lives, tragedies do occur. We can blame others, look for justification, imagine how our lives would have been different without them. But none of that matters: they have happened, and that is that. From this point on, it is necessary that we review our own lives, overcome fear, and begin the process of reconstruction.
Love for one's country is part of faith.
Near the gates and within two cities there will be scourges the like of which was never seen: famine within plague, people put out by steel, crying to the great immortal God for relief.
In the past, men created witches: now they create mental patients.
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