As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
Is it not strange that desire should so many years outlive performance?
Interpretation
Desire can often last longer than the actual achievement of our goals.
This quote by William Shakespeare suggests that human desire is a powerful force that can persist throughout time, often lasting far beyond the actual accomplishments or performances it drives us toward. This highlights the complexity of human motivation and the emotional weight of longing, emphasizing that the ambition to achieve something can outlast the tangible results of our efforts.
In practice
During a motivational speech about persistence, this quote can be used to explain the importance of desire in achieving goals.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
Something in the world forces us to think. This something is an object not of recognition but of a fundamental encounter.
Physicians think they are doing something for you by labeling what you have as a disease
There are exceptional people out there who are capable of starting epidemics. All you have to do is find them.
True guilt is guilt at the obligation one owes to oneself to be oneself. False guilt is guilt felt at not being what other people feel one ought to be or assume that one is.
If alpha [the fine-structure constant] were bigger than it really is, we should not be able to distinguish matter from ether [the vacuum, nothingness], and our task to disentangle the natural laws would be hopelessly difficult. The fact however that alpha has just its value 1/137 is certainly no chance but itself a law of nature. It is clear that the explanation of this number must be the central problem of natural philosophy.
Each side tries to legitimize their aims by appealing to history, sometimes selectively choosing episodes and other times just by inventing history.
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