As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
Is it not strange that desire should so many years outlive performance?
Interpretation
Desire can often last longer than the actual achievement of our goals.
This quote by William Shakespeare suggests that human desire is a powerful force that can persist throughout time, often lasting far beyond the actual accomplishments or performances it drives us toward. This highlights the complexity of human motivation and the emotional weight of longing, emphasizing that the ambition to achieve something can outlast the tangible results of our efforts.
In practice
During a motivational speech about persistence, this quote can be used to explain the importance of desire in achieving goals.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
It's tragic how few people ever 'possess their souls' before they die. 'Nothing is more rare in any man', says Emerson, 'than an act of his own.' It is quite true. Most people are other people. Their thoughts are someone else's opinions, their life is a mimicry, their passions a quotation.
Sweetness is the opposite of machismo, which is everywhere-and I really don't get on with machismo. I'm interested in sensitivity, and weakness, and fear, and anxiety, because I think that, at the end of the day, behind our masks, that's what we are.
Accepting the reality of our sinfulness means accepting our authentic self. Judas could not face his shadow; Peter could. The latter befriended the impostor within; the former raged against him.
I don't want them to kill no hog . . . . I want a man to go to that chair, on his own two feet.
Ask her what she craved, and she'd get a little frantic about things like books, the woods, music. Plants and the seasons. Also freedom. Not being bought and sold by some idiot employer, not having the moments of her days valued in fractions of a dollar by somebody other than herself.
We grow tyrannical fighting tyranny. . . . The most alarming spectacle today is not the spectacle of the atomic bomb in an unfederated world, it is the spectacle of the Americans beginning to accept the device of loyalty oaths and witch hunts, beginning to call anybody they don't like a Communist.
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